Sri Sowriraja Perumal temple (திருக்கண்ணபுரம்)

ராதே கிருஷ்ணா 10-02-2016

Sri Sowriraja Perumal temple (திருக்கண்ணபுரம்)

Sri Sowriraja Perumal temple         Moolavar : Neelamega Perumal   Urchavar : Sowriraja Perumal   Amman / Thayar : Kannapura Nayaki   Thala Virutcham : -   Theertham : Nitya Pushkarini   Agamam / Pooja : Vaikanasam   Old year : 1000-2000 years old   Historical Name : Krishnapuram   City : Tirukannapuram   District : Nagapattinam   State : Tamil Nadu   Singers:         Sri Andal, Tirumangai Azhwar and Kulasekhara Azhwar had praised the Lord in their Mangala Sasanam hymns.          Festival:         13 day Masi Magam Utsav-with Theerthavari in the sea on the 10th day of Masi full moon-poornima day in February-March is the most important festival in the temple. The other festival is the 13 day Vaikasi Brahmmotsav on Poornima Anusha star day with Lord coming in procession remembering the wedding event of Lord with Padmini Nayaki the daughter of Vasu. The festival concludes with Theerthavari in Nitya Pushkarini. 10 day, day festival (Pagal Pathu in Tamil) begins on the second day of Amavasya-new moon day in Margazhi covering December-January with Lord’s procession. The night festival in the same month (Rappathu in Tamil) begins with Vaikunda Ekadasi day. As the temple is praised as Vaikunda on Earth –Bhooloka Vaikundam, as established in the words of Saint Nammazhwar, there is no special Sorgavasal as traditionally seen in Perumal Temples. First day of all Tamil months; Ekadasi the 11th day of new moon or full moon days; Chitra poornima in April-May; Tiruvadipooram in July-August; Navarathri in September-October; Tirukarthikai in November-December; Panguni Uthiram in March-April; Deepavali, Makar Sankranthi; Tamil and English New Year days are also observed as festival days in the temple with special pujas to Lord.          Temple's Speciality:         The temple is one of the 108 Divya Desas of Perumal. There is a vibration effect in the sanctum sanctorum which is said to exist from days of yore. The Navagrahas the nine planets installed by Indira is on the wall under the tower facing west with respective zodiac signs. There is a small scar above the right eyebrow of the procession Lord.         Opening Time:         The temple is open from 6.00 a.m. to 12.00 a.m. and from 4.30 p.m. to 8.00 p.m.         Address:         Sri Sowriraja Perumal Temple, Tirukannapuram-609 704. Nagapattinam district.         Phone:         +91- 4366 - 270 557, 270 718, 99426 - 56580.          General Information:         Navagrahas carved in a single stone with relative zodiac signs are installed on the northern wall at the Rajagopuram entrance.  Lord Sri Rama and Mother Sita are shown as the masters of planets.  Presiding Perumal blesses the devotees in His standing posture.  The Vimana above the sanctum Sanctorum is called Utpalavadhaga Vimana.             Prayers         People pray to Perumal seeking wedding and child boon.  As the very name of Perumal indicates the alluring of hair beauty, many pray for beautiful hair style and cure from hair fall.  People also pray for total cure from threatening diseases.  Usual prayers for family welfare, prosperity etc.  As Lord’s view fall on the Navagrahas the nine planets in this Vaishnava temple, all adverse aspects of planets are removed.  Perumal grants all boons to devotees such as employment opportunities, progress in trade, promotions etc. to His devotees.         Thanks giving:         Those seeking wedding boon offer Archana Mala, perform Tirumanjanam, offer nivedhana with Parivattam and Sowrimudi used mostly by women with short hair. Other commitments include offering vastras, tulsi garlands, pujas with dressing-alankaras. Two time puja is dedicated Sri Anjaneya with Vadamala. Devotees also contribute for the renovation of the temple.          Greatness Of Temple:         One day, the priest of the temple gave the garland used in the Perumal puja to his sweet heart.  It so happened quite unexpectedly the king came to the temple, but the priest had no puja garland to receive the king.  He simply used the second hand garland he presented to his lover.  The king noticed a hair and enquired the priest how it came there.  The priest replied that it was the hair of Perumal.  When demanded to show it, the priest assured the king to show it the next day.  The king agreed but warned him of punishment if he failed. The priest fell at the feet of Lord to protect him.  When the king came the next day, Perumal gave him darshan with hair.  Thus, he became Sowriraja Perumal.  Sowri means hair.  Devotees can see this Tirumudi (hair) darshan only during the procession on new moon days. Lord is holding his Prayoga Chakra-discus the opposite way containing His 8 lettered mantra.  Sri Garuda is nearby.  Lord appears to devotees as Shiva in the morning, Brahmma in afternoon and Vishnu in the evening.  This is the place where Perumal granted darshan to Vibishana the adopted brother of Lord Sri Rama.  This event is celebrated on new moon days.  Saints Nammazhwar, Tirumangai Azhwar, Kulasekhara Azhwar and Sri Andal had praised the Perumal of the temple in their mangala sasanam hymns. Garuda was returning from the milk ocean (Parkadal in Tamil and Ksheera Samudra in Sanskrit) with nectar to free his mother.  While flying over this temple, he proudly thought he was carrying the nectar which others cannot do.  He lost his energy and fell on the sea.  Realizing his folly, Garuda sat on a rock in the sea and performed penance on Lord Vishnu to pardon him.  Lord not only pardoned Garuda and accepted him as His Vahan.  This event is celebrated on the full moon day in Masi-February-March.  Devotees welcome Perumal shouting Hello Mappillai (son-in-law). The region was once under the rule of chieftain named Munayadharian, a staunch Vishnu devotee.  He used to have his food only after worshipping Lord.  He spent all his earnings in the service of Lord and became poor.  He could not remit the taxes to his king and was arrested for default of payments.  Lord appeared in king’s dream and ordered release of chieftain immediately.  The king obeyed.  When he returned home, his wife gave him pongal made of rice, a little dal and salt.  Munayadharian worshipped Lord in his mind, offered the pongal as nivedhana and ate it then. When the priest opened the doors of the temple the next day, he found pongal sticking to mouth of Perumal and informed the matter to king and others.  They understood that Lord had accepted the pongal nivedhana submitted by Munayadharaian.  Since that day, Pongal nivedhna is offered to Lord at the night puja known as a Munayadharian Pongal. The sacred spring Nitya Pushkarini is very holy for the devotees.  During the Uthrayana period covering six months from January-February to June-july, it is believed that all rivers join here for a dip to cleanse their own sins.  People perform Pithru pujas (a ritual of the departed souls) on new moon day. Indira the king of Devas worshipped Lord here and installed the Navagras with zodiac signs.  This is facing west under the Rajagopuram. There is no Sorgavasal here as in other Perumal temples opened on the Vaikunda Ekadasi day only, because this is considered a Sorga-Vaikunda on Earth.  It is also the belief that sages are on the Utpalavadhaga vimana, performing penance of Lord Vishnu.  The Vimana darshan is not possible in this temple as it is covered by walls on four sides.  The temple also has the reputation of being one of the Pancha Krishna Sthala among the 108 Divya desas. A scar is visible above the right brow of the procession deity.  When foreigners demolished the walls of temples, a priest shouted how His hands failed to chase the invaders and threw a the plate on Lord in a rage. The temple has its special significance attached with Ashtakshara Mahamantra of Lord Vishnu.  While Perumal appears with His protecting hand – Abhaya Hastha, here He appears as if seeking alms, meaning that He is receiving our hardships for Himself to make the devotee happy.  The Prayoga chakra in His hand appears to be ready to destroy evils.  There is hair on the procession deity Sowriraja Perumal. It is in this temple Lord Perumal taught the Ashtakshara Mantra to Saint Tirumangai Azhwar.  Saint Kulasekhara Azhwar saw the Lord as Child Rama and experienced the pleasure of keeping Him on his lap and sung the Thalelo song-a melodious soft song to make the child sleep comfortably.  Saint Nammalvar had sung 11 hymns on this temple.  Perumal granted darshan to sage Garudathandaga in this place.  Tirukannapuram is also praised as one among the five Krshnaranya Kshetras.  Others areTirukanna Mangai, Tirukannangudi, Kapisthalam and Tirukoilur. As Laddu in Tirupathi, fried pulse in Tirupurkuzhi, Sarkarai Pongal in Srirangam, Dosa and milk porridge-Pal Payasam in Tamil in Kumbakonam, this temple is noted for its special nivedhana Prasad Munayadharaian Pongal. Of the 108 Divya Desas of Perumal, Srirangam is the west house, Tiruvengadam-Tirupathi the north, Tirumalirunjolai-Azhagar Koil the south Tirukannapuram the east.           Temple History:         Many many years ago, sages performed penance on Lord Vishnu relinquishing food and sleep and thus were physically reduced as thin as paddy stalks.  Almost they lost human form.  A king Uparisiravasu by name blessed with the Astakshara Mantra Upadesa from Lord himself was passing through this place with his men.  As they were hungry, they began to cut the sages for food mistaking them as paddy stalks.  Lord rushed to their rescue in the guise of a small boy and defeated the king and his men.  As his army could not resist the boy, he finally applied the Astakshara Mantra to win over him.  The Mantra simply surrendered at Boy’s feet.  Realizing that the boy was none other than Lord Himself, the king fell at his feet and begged His pardon.  Lord pardoned the king and appeared before him as Neelamega Perumal.  The king built this temple with the help of Viswakarma the divine sculptor.  Perumal agreed to stay here at the request of the king.         Special Features:         Miracle Based: The temple is one of the 108 Divya Desas of Perumal. There is a vibration in the sanctum sanctorum felt even now.

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