ராதே கிருஷ்ணா 19-03-2013
" Teachings of Ramana Maharshi in his own words"
TRUE SURRENDER KNOWS NO COMPLAINT
D.: We are worldly people and are afflicted by some grief that we cannot get over. We pray to God and are still not satisfied. What should we do?
B.: Trust God.
D.: We surrender but still there is no help.
B.: But if you have surrendered, it means that you must accept the will of God and not make a grievance of what may not happen to please you. Things may turn out differently from what they appear. Distress often leads people to faith in God.
D.: But we are worldly people. We have wife, children, friends and relations. We cannot ignore them and resign ourselves to the Divine will without retaining some trace of individuality.
B.: That means that you have not really surrendered, as you say you have. All you need to do is to trust God.
Following the path of devotion, one should leave everything to God.
The Lord bears the burden of the world. Know that the spurious ego which presumes to bear that burden is like a sculptured figure at the foot of a temple tower which appears to sustain the tower’s weight. Whose fault is it if the traveller, instead of putting his luggage in the cart which bears the load anyway, carries it on his head, to his own inconvenience?
There cannot even be impatience for speedy realisation. To one who was so afflicted, he replied:
Surrender to Him and accept His will whether He appears or vanishes. Await His pleasure. If you want Him to do as you want, it is not surrender but command. You cannot ask Him to obey you and yet think you have surrendered. He knows what is best and when and how to do it. Leave everything entirely to Him. The burden is His and you have no more cares. All your cares are His. That is what is meant by surrender.
From " Teachings of Ramana Maharshi in his own words"
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