ராதே கிருஷ்ணா 09-03-2013

Mahashivratri

Saattvik picture of Lord Shiva made by
Sanatan Sanstha Seekers

Listen 'Om Namah Shivaya' Jap (Chanting)

Mahashivratri falls on Magh Krishna Chaturdashi. This year it falls on 10^th March 2013 (as per IST). when the Shiva principle descends to Earth a thousand times more than usual. On this day, to obtain the full benefit of Lord Shiva’s principle, one should chant ‘Om Namah Shivaya’ as much as possible.

Content

Shivratri is the time when Shiva takes a rest. Shiva rests for one 'prahar' (three hours) of the night. This 'prahar' is referred to as the Shivratri. When Lord Shiva takes rest, the function of 'Shivtatva' (Shiva Principle) ceases, i.e. Lord Shiva goes into a meditative state. Shiva's meditative state is the time when He is engrossed in His own spiritual practice. During that time, the 'Shivtatva' does not accept any tamogun (most base of the 3 elements in us - sattva, raja & tama) or any halahal (venom churned from the ocean) coming from the Universe. As a result, the ratio of halahal or the pressure of the negative energies increases. For protection from this pressure, things like 'bilva patra', white flowers, 'rudraksha' beads etc are offered to Lord Shiva. These things attract the 'Shivtatva' from the atmosphere, thus providing protection from the increasing effect of the negative energies. The Earth is a gross object. Gross objects have very low velocities i.e. they require more time to cover a specific distance in space. Gods on the other hand, are subtle hence they are capable of traversing space within a few seconds. That is why one year on the earth is equivalent to just one day of heaven. - Brahma-tatva (18.02.2004, 3.05 p.m.)

Science in the worship of Lord Shiva on Mahashivratri

The function of the 'Shivpindi'

1. Emitting waves of Knowledge, Devotion and renunciation

Predominantly 'sattva' waves of knowledge, 'raja' waves of devotion and 'tama' waves of Renunciation (Vairagya) are emitted by the 'Shivpindi'. During Mahashivratri, the emission increases by 30 percent.

2. Emission of subtle vibrations of chaitanya, bliss and peace

The 'Shivpindi' emits subtle vibrations of chaitanya, bliss and peace. During the Mahashivratri, the emission increases by 25 percent. This helps purify the subtle-body of one who worships the Shivpindi on this day. The 'sun' or the 'moon' channels in the body get activated as per necessity. The capacity to absorb the sattvaguna and chaitanya also increases. Due to the presence of the unmanifest Shiva principle in the Shivpindi and the vibrations of peace emitted, the Shivpindi remains cool and the mind too experiences peace. Worship of Shivpindi with devotion, activates the dormant Shiva principle. An offering of puffed rice and milk reaches Lord Shiva in the subtle form.

3. Receiving the 'tarak or marak tatva (element)' as required

There is a confluence of the manifest and the unmanifest elements along with the 'tarak and marak tatva' in the Shivpindi. (Tarak = Saviour; Marak = Destroyer). That is how worshipers receive the required element. The temperature of the Shivpindi increases due to the emission of the marak tatva and there one experiences bliss. Similarly, when the tarak tatva is emitted, the temperature drops and one experiences peace and bliss.

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Bilvapatra (Bel leaves)

Bilvapatra contains 2% Shiva tatva. By offering bilvapatra to the Shivpindi on Mahashivratri, the manifest Shiva tatva near the stalk of the bilvapatra gets activated. Due to this, waves of chaitanya as well as Shiva tatva are emitted by the bilvapatra. The bilvapatra attracts 20% of the Shiva tatva present in the Shivpindi towards itself. By immersing this bilvapatra in water or by placing it in grains, the Shiva tatva present in the bilvapatra is transmitted to them. The Shiva tatva in the bilvapatra is activated to a larger extent on Mondays when it transmits 10% of the Shiva tatva and sattvikta. On other days only 1% of the Shiva tatva is activated in the bilvapatra.

Bilvarchan

Offering bilvapatra to the Shivpindi and chanting the mantra 'Om Namah Shivaya' with each offering is known as bilvarchan. Continue offering the bilvapatra until the pindi is completely covered. Offer the bilvapatra from the lower part of the pindi. By starting from the feet of the idol, more benefit is derived and the idol can be covered completely. - Brahma-tatva (22.02.2004, 9.30 p.m.)

Chanting on Mahashivratri 'Om Namah Shivaya'

Om represents an unmanifest state beyond the 3 gunas (elements of sattva, raja & tama). We bow to Lord Shiva, from whom Om was created.

Naampatti made by Sanatan Sanstha Seekers to remind Naamjap

What does the word 'Shiva' mean?

a.The word Shiva has been derived by reversing the letters of the word vash. Vash means to enlighten; thus the one who enlightens is Shiva. He remains radiant and also illuminates the universe.

b. He is the auspicious and prosperity-bestowing principle.

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Some unique attributes

1. Physical attributes

a. Ganga : Just as the sun is the focal point of the solar system and the soul that of the body, the focal point of divine consciousness (chaitanya) in every object and pure particles (pavitrakas) is ga-aum. The flow from which ga-aum originates is gan gaha = Ganga. Ga-aum flows from Shiva's head. This is called the descent of the Ganga from Shiva's head. Since the river Ganga has a fraction of the principle of the spiritual Ganga, no matter how polluted it becomes, its purity is perpetually retained. Hence, when compared to any other water in the world, the water from the Ganga is the purest. This is realised not only by those who can perceive the subtle dimension but also by scientific researchers.

b. Moon : Shiva adorns the chandra (moon) on His forehead. The point where the three frequencies - affection (mamata), mercifulness (kshamashilata) and motherly love (vatsalya) originate is referred to as the chandra (moon). Thus, one can conclude that chandrama (the moon principle) is the state in which the three attributes of affection, mercifulness and motherly love are present.

c. Third eye : Shankar is three-eyed, i.e. He can perceive events of the past, present and future.According to the science of Yoga the third eye means the Sushumna nadi (channel).

d. Serpent : One of the Names of Lord Shankar is Bhujanga-patihari. Bhujang means a serpent or pure particles (pavitrakas), pati means the nurturer and hari means one with a garland around His neck. Bhujangapatihari thus means the One who nurtures pure particles and wears them like a garland. Various serpents represent groups of pure particles. Though externally they appear like serpents, internally they are a kind of ladder. To make spiritual progress one has to climb up holding onto the tail of the serpent. Lord Shankar adorns serpents at nine points on His body - one on the head, one around the neck, one on each arm, one on each wrist, one around the waist and one on each thigh. This implies that His body is comprised of pure particles or that serpents of pure particles play all over the body of Lord Shankar who has the universe as His form.

2. Spiritual attributes

a. One performing severe austerities and the great yogi

Shiva is always seated in a bandha or a mudra. His temperature rises due to heat generated by performing severe austerities; Hence, He uses the Ganga, the moon and serpents which endow a cooling effect and lives on the snow-clad Kailas mountain.

b. Short tempered

If someone disturbs His meditation the radiance generated by spiritual practice will be suddenly expelled and whoever is in front of Him will not be able to tolerate it, and gets destroyed. This is referred to as being 'reduced to ashes by Shankar's opening of the third eye'.

c. One who is willing to undergo any distress for the sake of imparting happiness to others

The poison generated during the churning of the celestial ocean (samudramanthan) was burning the entire Universe but no deity came forward to accept it. At that time Shiva drank that poison and saved the world from destruction.

d. One who has both, deities and demons, as His worshippers

Neither did demons like Banasur, Ravan, etc. worship Lord Vishnu nor did Lord Vishnu bestow any boon upon any demon. However, they worshipped Lord Shiva who blessed them.

e. Master of the spirits

Since Lord Shiva is the master of spirits, His worshippers are generally not possessed by them.

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Lord Shiva's mission

1. Jagadguru (Master of the Universe)

Meaning : One should worship Shiva for spiritual knowledge and Janardan (Vishnu) for the Final Liberation (Moksha).

2. One leading to a state beyond the three components

Shankar destroys all the three components of Prakruti - sattva, raja and tama, in a Jiva (Embodied soul) simultaneously.

Science in the idol - in the Human form

In the human form, Lord Shiva possesses the following four symbolic instruments in his hands.

1. Damaru

This represents the Brahman in the form of the word (shabda Brahman). Alphabets consisting of the sounds of fifty-two basic letters and the forms of fourteen Maheshvar verses (sutras) have generated from it. Later the universe was created from these.

2. Trident : represents the following -

The three components - sattva, raja and tama
The root of creation, sustenance and dissolution
Volition, knowledge and action

3. Noose (pash) : The noose represents the noose of time (kalpash) (The rope in Lord Ganapati's hand too is the same).

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Worship

a. Application of holy ash (Bhasma)

Tripundra refers to the three horizontal stripes of holy ash applied to the forehead. These stripes symbolise spiritual knowledge, purity and penance (spiritual practice of Yoga), so also they represent the three eyes of Lord Shiva.

b. Wearing a rudraksha

Wearing a rudraksha when worshipping Lord Shiva is ideal. A rudraksha is reddish in colour with yellow stripes and is flat like a fish. On one side it has a slight opening which appears like an open mouth. The rudraksha converts light frequencies of deities from the universe into sound frequencies in the body of humans and vice versa. As a result, humans can absorb frequencies of deities and thoughts can get converted into the language of deities.

A Genuine Rudraksha

The rudraksha absorbs sama (sattva) frequencies. Similarly sama frequencies are emitted by its crests. A real rudraksha can be recognised by the vibrations felt by holding it in the hand. At that time the body absorbs the sama frequencies emitted by the rudraksha. (For more information on this, refer to the Publcation, named at the end of the article.) Nowadays, mostly Vikrutaksha is sold as a rudraksha. This is the seed of a type of wild berry. Vikrutaksha is used for sacrificial fires of tantriks, black magic etc. by sorcerers.

c. Ritualistic worship of the pindi

Only cold water and bel is offered to Lord Shankar's pindi. Neither is it bathed with milk and panchamrut (a mixture of milk, curds, ghee, sugar and honey) nor offered turmeric, vermilion (kumkum) or white consecrated rice (akshata). Milk and clarified butter (ghee) symbolise sustenance while turmeric is an underground stem and represents fertility of the soil, that is creation. Vermilion is prepared from turmeric. Since Lord Shiva is the deity of dissolution, substances such as milk, vermilion and turmeric are not used in His worship.

d. Circumambulation (pradakshina)

When circum-ambulating one should begin from the left side and continue till the channel of the shalunka from where the water offered during the ritualistic bathing (abhishek) flows. Without crossing it one should complete a circum-ambulation by moving in the reverse direction up to the other side of the channel. The flow of a shalunka is not crossed as it is the flow of energy which adversely affects the formation of semen and the five internal vital energies (pran vayu).

e. Chanting the Name of Lord Shiva

'Namaha Shivaya is Shiva's five-syllabled mantra. The spiritual meaning of each of the five syllables is: na = Foremost deity of all the regions (lokas) ma = Bestower of supreme spiritual knowledge (gyan) and redeemer of the greatest of sins shi = Benevolent, serene and responsible for initiation by Lord Shiva va = Symbolic of a bull as the vehicle and Vasuki and Vamangi energy (shakti) ya = Auspicious abode of Supreme Bliss and Lord Shiva. Hence, obeisance (namaskar) to these five syllables.

(Ref. : Sanatan's Publication : Science of Spirituality : Shiva Compilers : HH Dr Jayant Athavale and Dr (Mrs) Kunda Jayant Athavale)

Courtesy: Monthly Sanatan Prabhat

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Series of Articles on Lord Shiva

Views: 36339

What is the origin of tandav dance?

Shiva is believed to assume two states - the superconscious state (samadhi) and the tandav or lasya dance. The former refers to the unmanifest (nirgun) and the latter to the manifest (sagun).

Views: 23572

What do the horizontal stripes of ash on forehead of Lord Shiva represent?

The three horizontal stripes of ash on the forehead of Lord Shankar represent three memories. Ash projects the desires of a person.

Views: 14815

Why are trifoliate bel leaves offered to Lord Shiva with their stalks facing oneself?

A pindi contains two types of pure particles (pavitrakas) from both - the ahat sound (that produced by the falling of water onto its surface) and the anahat (subtle) sound.

Views: 14639

Why are svayambhu pindis situated below the ground level?

The svayambhu pindis possess tremendous amount of energy. Hence it is situated below the ground level.

Views: 11290

Why are Shiva and Divine Energy (Shakti) considered as inseparable?

Divine Energy is not distinct from Shiva but is present in Him. Her external active form is sometimes gross or subtle and at other times manifest or unmanifest. The cycle of the universe is maintained by Her subtle or magnified form.

Read all...

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Denigration of Lord Shiva

If we are a true devotee of Lord Shiva, you can not tolerate the insult of Lord.
To stop denigration, refer anti-defamation section for participating in ongoing protests.

'Holy Cow' book denigrates Lord Shiva

Other defamatory images:

See other...

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Sanatan Sanstha's publication 'Shiva'

In your worship of Lord Shiva have you thought…..

Why and how does one offer Bel leaves to Lord Shiva?
How to recognize a real Rudraksha from a fake one?
Why do we offer only cold water to Lord Shiva's pindi?
Why and how is Bhasma applied to Lord Shiva's pindi?
Why should one not take a complete circumambulation around the pindi?

For answers to these queries and more read Sanatan Sanstha's publication 'Shiva'

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மகா சிவராத்திரி
மாசி மாதத்தில் வரும் தேய்பிறைச் சதுர்த்தசி இரவே மகிமை மிக்க "மகா சிவராத்திரி ஆகும்".

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சிவராத்திரி விரதம் ஐந்து வகைப்படும்.

1.மகாசிவராத்திரி
2.யோகசிவராத்திரி
3.நித்திய சிவராத்திரி
4.பட்ஷிய சிவராத்திரி
5.மாத சிவராத்திரி.

ஒவ்வொரு மாதமும் தேய்பிறை சதுர்த்தசி இரவு மாத சிவராத்திரி ஆகும். சிவனடியார் பலர் இந்த சிவராத்திரியையும் மாதந்தோறும் தவறாமல் கடைப்பிடித்து வருகின்றனர்.

விரதம் கடைப்பிடிப்போர் (விரதம் பிடிப்போர்) முதல் ஒருநாள் ஒரு பொழுது உணவருந்தி சிவராத்திரியன்று உபவாசமாய் காலையில் குளித்து சிவ சிந்தனையுடன் கண்விழித்திருந்து நான்கு யாம வழிபாடு செய்யவேண்டும். அடுத்தநாள் காலையில் தீர்த்தமாடி, சுவாமி தரிசனம் செய்து அடியார்களுடன் உணவருந்தி (பாரணை செய்து) விரத்தை நிறைவு செய்தல் வேண்டும்.

சிவாயலங்களில் நடைபெறும் நான்கு யாம அபிசேக ஆராதனைகளுக்கு அவரவர் வசதிக்கேற்பப் பொருள்களைக் கொடுத்து உதவலாம்.
நான்கு யாம வழிபாட்டிற்குரிய திரவியங்கள்
1.முதல் யாமம்

அபிஷேகம் - பஞ்சகவ்யம்
அலங்காரம் - வில்வம்
அர்ச்சனை - தாமரை
நிவேதனம் - பாற்சாதம்
பட்டு - செம்பட்டு
தோத்திரம் - இருக்கு வேதம் , சிவபுராணம்
மணம் - பச்சைக் கற்பூரம், தேர்ந்த சந்தணம்
புகை - சாம்பிராணி, சந்தணக்கட்டை
ஒளி- புட்பதீபம்

2.இரண்டாம் யாமம்

அபிஷேகம் - பஞ்சாமிர்தம்
அலங்காரம் - குருந்தை
அர்ச்சனை - துளசி
நிவேதனம் - பாயசம், சர்க்கரைப் பொங்கல்
பட்டு - மஞ்சள் பட்டு
தோத்திரம் - யசுர் வேதம் , கீர்த்தித் திருவகவல்
மணம் - அகில், சந்தணம்
புகை - சாம்பிராணி, குங்குமம்
ஒளி- நட்சத்திரதீபம்

3.மூன்றாம் யாமம்

அபிஷேகம் - தேன்,பாலோதகம்
அலங்காரம் - கிளுவை, விளா
அர்ச்சனை - மூன்று இதழ் வில்வம் ,சாதி மலர்
நிவேதனம் - எள்அன்னம்
பட்டு - வெண் பட்டு
தோத்திரம் - சாம வேதம் , திருவண்டப்பகுதி
மணம் - கஸ்தூரி சேர்ந்த சந்தணம்
புகை - மேகம், கருங் குங்கிலியம்
ஒளி- ஐதுமுக தீபம்

4.நான்காம் யாமம்

அபிஷேகம் - கருப்பஞ்சாறு, வாசனை நீர்
அலங்காரம் - கரு நொச்சி
அர்ச்சனை - நந்தியாவட்டை
நிவேதனம் - வெண்சாதம்
பட்டு - நீலப் பட்டு
தோத்திரம் - அதர்வண வேதம் , போற்றித்திருவகவல்
மணம் - புணுகு சேர்ந்த சந்தணம்
புகை - கர்ப்பூரம், இலவங்கம்
ஒளி- மூன்று முக தீபம்

இவ்விரத்தைப் பற்றிய ஐதீகங்கள் பல உள்ளன. ஒரு காலத்தில் உலகப் பிரளயத்தின் போது உயிர்கள் எல்லாம் சிவனிடத்தே ஒடுங்கின. உலகங்களே தோன்றவில்லை. இந்த நிலையில் எல்லையில்லாக் கருணையுடைய அம்பிகை அண்டங்கள் தோன்றி இயங்கும் பொருட்டு இறைவனை இடைவிடாது தியானம் செய்தாள். அப்போது இறைவன் தன்னுள் ஒடுங்கி இருந்த உலகங்களை மீண்டும் உண்டாகச் செய்து உயிர்களையும் படைத்தருளினார். அப்பொழுது உமையவள் சுவாமி நான் தங்கள் மனதில் தியானித்துப் போற்றிய காலம் "சிவராத்திரி" என்று பெயர் பெறவேண்டும் என்றும் அதனைச் சிவராத்திரி விரதம் என்று யாவரும் கடைப்பிடிக்க வேண்டும் என்றும் அதை கடைப்பிடிப்பவர்கள் எல்லா நலன்களும் பெற்று முக்தியடையவேண்டும் என்று பிராத்தித்தார் இறைவனும் அவ்வாறே என்று அருள் புரிந்தார். அம்பிகையைத் தொடர்ந்து நந்தியம் பெருமான், சனகாதி முனிவர் சிவராத்திரி விரதம் அனுஷ்டித்து தங்கள் விருப்பம் நிறைவேறப்பெற்றார்.

"இன்பமே சூழ்க எல்லோரும் வாழ்க"

நன்றி: tamilkey

Guruji

சனி, 9 மார்ச், 2013

Mahashivratri

Mahashivratri

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