ராதே கிருஷ்ணா 24-07-2012
source: ( http://www.exoticindiaart.com/article/shankaracharya and www.kamat.com/indica/faiths/bhakti/shankaracharya.htm )
source: (excerpts taken from the book "All about Hinduism", written by Sri Swami Sivananda)
“Mira’s songs infuse faith, courage, devotion and love of God in the minds of the readers. They inspire the aspirants to take to the path of devotion and they produce in them a marvellous thrill and a melting of the heart.”
Sant Mirabai walked barefoot on the hot sandy beds of Rajasthan. On her way, many ladies, children and devotees received her with great hospitality. She reached Brindavan (or Vrindaban). It was at Brindavan that she again met and was inspired by Raidas. She went about Brindavan doing Oonchavritti and worshipped in the Govinda Mandir which has since become famous and is now a great place of pilgrimage for devotees from all over the world.
Source: Chittorgarh.com and www.biographyonline.net/spiritual/Sant Mirabai.html
Swami Vivekananda was admitted to the school founded by Mr. Ishwarchandra Vidyasagar in 1870. While in school he focused both on studies as well as body building. He had great respect for his mother tongue. One such incident was when he had and English language class in school, he said, "I shall not learn the language of the white master." At least for 7 - 8 months he abstained from learning that language. Later he learnt English owing to compulsion. Swami Vivekananda stood first in his matriculate examination and added to the glory of his family and school. Then he joined the Presidency College in Kolkata and completed his M.A. in Philosophy.
Shri Ramkrishna had decided to give Narendra the responsibility of carrying on his incomplete mission. One day Shri Ramkrishna wrote on a piece of paper, “Narendra will perform the task of enlightening the masses.” Somewhat hesitantly Narendranath replied, “I won’t be able to do all this.” Shri Ramkrishna immediately spoke with great resolve, “What? Won’t be able? Your bones will perform this task?” Later Shri Ramkrishna initiated Narendranath on the path of Sanyas and gave him the name Swami Vivekanand.
The conference was attended by almost 6 to 7 thousand ladies and gentlemen. As per the instructions by the chairperson, each representative on the dais was reading out his pre-prepared speech. Swamiji had not prepared any written speech. Finally he stood up from his seat having sent a silent prayer to his Guru. He addressed the conference with the words, “Sisters and brothers of America”. These words had such miraculous strength in them that those thousands gathered stood up and there was continuous applause. The emotional appeal in those compassionate words had stirred every heart. It was the first time ever that any orator had referred to the whole of mankind as ‘Sisters and brothers’. Further he entranced all present with his brilliant and powerful oration.
Swamiji felt that the Hindu Samaj has the potential to become the spiritual teacher to the world. After centuries someone had again shown to the Hindu society its own wide horizons. Yet Swamiji did not criticise any religion. He did not degrade any religion. He only wiped the dirt that had accumulated on the Hindu Dharma owing to its ill-treatment and affronts at the hands of its invaders. He showed Hindu Dharma its own irradiant self and placed it on the highest pedestal of the World Parliament of Religions. When speaking about Hindusthan, he says that it is a sacred land, a land with a divine purpose. Hindusthan is the abode of spirituality and introspection. Right from the ancient ages, founders of religious tenets were born here. They satiated the scorched earth with the cooling waters of the Eternal truth- Sanatan Satya. It’s the only land where one can experience not only tolerance but also affection for other religions.
Great Saints
Page 1 of 1
 Saint Tukdoji Maharaj: Nation Saint
Saint Tukdoji Maharaj was one of the founder Vice Presidents of Vishwa Hindu Parishad. He worked on many fronts for National cause
|
| Guru Gobind Singh: Founder of Khalsa
Guru Gobind Singh ji (1666 to 1708) was the tenth and last of the ten human form Gurus of Sikhism. He founded the Khalsa. He is considered a perfect example of manhood; highly educated, skilled in horsemanship, armed combat, chivalrous, and generous in character.
|
| Sri Raghavendra Swami : A great devotee of Lord Vishnu
Sri Guru Raghavendra Swami (1595–1671) is an influential 16th century Hindu saint who advocated Vaishnavism (worship of Vishnu as the supreme God) and Sri Madhvacharya's Dvaitaphilosophy.
|
 Sant Tulsidas: Great devotee of Deity Ram in Kaliyug
Tulsidas (1532 – 1623) is considered to be one of the greatest of the Hindu saints of India. Goswami Tulsidas was a great devotee of Shri Ram. He has written famous book of 'Shri Raam-charit-manas'
|
 Jagadguru Sri Adi Sankaracharya Jayanti
Jagadguru Sri Adi Sankaracharya was the greatest exponent of the doctrine of Advaita Vedanta and a savior of Vedic Dharma.
|
 Saint Mirabai : Eternal devotee of Lord Krushna in Kaliyug
Sant Mirabai is known as one of the eternal devotees of Shri Krushna in Kaliyug. Mirabai was one of the foremost exponents of the Prema Bhakti (Divine Love) and an inspired poetess.
|
 Religious Preacher brimming with Radiant thoughts: Swami Vivekananda
Swami Vivekananda (12th January 1863 - 4th July 1902), whose pre-monastic name was Narendranath Dutta, was one of the most famous and influential spiritual leaders of the philosophies of Vedant and Yoga.
|
 Maharushi Vyas - A Chiranjeevi
Maharushi Vyas is considered by all Hindus as a Chiranjeevi - one who is still living and roaming throughout the world for the well-being of His devotees.
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Saint Tukdoji Maharaj: Nation Saint
 Saint Tukdoji Maharaj : National Saint |
Index
- Introduction
- Early Life
- Work of Saint Tukdoji Maharaj
- Establishment of Gurukunj Ashram
- Composition of 'Gramgeeta'
- Organisation of Bharat Sadhu Samaj
- Literary Contribution
- Last Days
Introduction
Tukdoji Maharaj was a noble self realised saint. His early life was full of Sadhana both spiritual and yogic exercises. He spent much of his early life in the deep jungles of Ramtek, Salburdi, Ramdhighi and Gondoda.
Even though he was formally not much educated, his metaphysical spirit and potentiality was of very high order. His devotional songs permeate full spirit of devotion and moral values. His Khanjedi, traditonal musical instruments was unique and his style of playing it was unparalled. He was bachelor; however, his life was dedicated for the services of the masses irrespective of caste, class, creed or religion.
He was all the while absorbed in spiritual pursuits. He critically observed the nature of the people and channelised them for the cause of their upliftment.
He had self realised vision and throughout his life, taught the lessons for the purity of hearts and malice for none.
In early life, he used to sing the devotional songs, however, with the passage of time, he impressed the masses that God is not only in Temples, Churches or Masjids, and he is everywhere. His powers have no limits. He advised his followers to follow the path of self realisation. He firmly opposed the priesthood and propagated the eternal values and universal truth.
Tukdoji stressed much on the congregational prayer wherein all the people irrespective of their religion, could participate. His prayer system is really unique and matchless in the world. He claimed that his congregational prayer system could be bound to bind the masses in the chain of brotherhood and love.
Even though he was formally not much educated, his metaphysical spirit and potentiality was of very high order. His devotional songs permeate full spirit of devotion and moral values. His Khanjedi, traditonal musical instruments was unique and his style of playing it was unparalled. He was bachelor; however, his life was dedicated for the services of the masses irrespective of caste, class, creed or religion.
He was all the while absorbed in spiritual pursuits. He critically observed the nature of the people and channelised them for the cause of their upliftment.
He had self realised vision and throughout his life, taught the lessons for the purity of hearts and malice for none.
In early life, he used to sing the devotional songs, however, with the passage of time, he impressed the masses that God is not only in Temples, Churches or Masjids, and he is everywhere. His powers have no limits. He advised his followers to follow the path of self realisation. He firmly opposed the priesthood and propagated the eternal values and universal truth.
Tukdoji stressed much on the congregational prayer wherein all the people irrespective of their religion, could participate. His prayer system is really unique and matchless in the world. He claimed that his congregational prayer system could be bound to bind the masses in the chain of brotherhood and love.
Early life
His Holiness Rashtrasant Tukdoji was born in a remote village, viz. Yawali in Amravati district of Maharashtra (India) on 30th April 1909 in the poverty-ridden family. He completed his primary education at Yawali and Warkhed. In early life, he came in contact with many noble saints. Samartha Adkoji Maharaj showered love on him and graced him with yogic power.
Work of Saint Tukdoji Maharaj
In 1935 Tukdoji organised a Maharudra Yojna on the hills of salburdi where more than three lakhs of people came to participate. After this Yojna, his fame spread far and wide came to be respected throughout Madhya Pradesh. In 1936 he was invited by Mahatma Gandhi to his Sewagram Ashram where stayed a month. Thereafter Tukdoji started mass awakening through cultural and spiritual programmes and plunged ahead long into the national freedom struggled in 1942. Ashti-Chimur freedom-struggle was the result of the clarion call of Rashtrasant Tukdoji. He was arrested at Chandrapur and imprisoned in Nagpur and Raipur jails for 100 days i.e. from 28th August to 2nd December 1942.
Establishment of Gurukunj Ashram:
Tukdoji after his release from the jail, initiated social reform movements and struggled hard against blind faith, untouchabilty, superstition, cow-slaughter and other social evils, He established his Gurukunj Ashram at Mozari village about 120 Km from Nagpur, where constructive programmes were implemented with active participation of his followers. At the very entrance of the Ashram he inscribed its motto as-
'Open to all is the temple of ours'
'Welcome to all from every creed and religion'
'Welcome to all from home and abroad'
'Welcome to all from every creed and religion'
'Welcome to all from home and abroad'
After the dawn of independence, Tukdoji concentrated his full attention to rural reconstruction works and organised many kinds of camps for constructive workers. His activities were impressive and of great national interest. Dr. Rajendrea Prasad, Prasident of India showered love on him respectfully bestowed the honor 'Rashtrasant' in one of the great gatherings at Gurukunj Ashram. Thereafter people widely called him 'Rashtrasant' with great respect.
Composition of ‘Gramgeeta’
On the basis of his experience and insight the Rashtrasant composed 'Gramgeeta' wherein he exposed the present realities and gave a new concept of development for rural India. In 1955 he was invited to Japan for World Religions' Parliament and World Peace Conference. Both the Conferences were inaugurated with the tone of Khanjedi of Rashtrasant Tukdoji with great appreciation from thousands in the audience present in the Conference Hall.
Oraganisation of Bharat Sadhu Samaj
In 1956 Rastrasant Tukdoji oraganised Bharat Sadhu Samaj with the active participations of many heads of sects, creeds and religious institutions. It was the first Organization of all the ascetic orders of India with Tukdoji Maharaj as the first president. During 1956 to 1960. He was invited to many conferences to address or to preside. A few of them can be mentioned as Bharat sevak Samaj Sammelan, Harijan Conference, Sarva Seva Sangh Sammelan, Sarvodaya Sammelan, Vidarbha Literacy Sammelan, All India Vedanta Conference, Ayurveda Sammelan and numerous others. He was one of founder Vice President of Vishwa Hindu Parishad. He was on many fronts for national cause, at the hour Bengal famine (1945), at the time of China war (1962), and aggression of Pakistan (1965), of Koyana earth quake devastation (1962) Rashtrasant went with his mission to help the affected and organised the constructive relief works.
Literary contribution
His Literary contribution is also immense and of high order. He has composed both in Hindi and Marathi three thousand Bhajans, two thousand Abhangas, five thousand ovis and contributed more than six hundred articles on religious, social and national aspects and on formal and informal education. Rashtrasant a self illuminating star and a dynamic leader of divert actions. He was well known for many arts and skills. In the spiritual field, he was a great yogi, and in cultural field, he was a treat orator and musician. His personality was unparallel and unique. His personality had many facets and. His teachings are everlasting and useful for the generations to come.
Last days
In his last days, he was suffering from cancer. All possible efforts were made to cure the fatal disease, but Rashtrasant left his mortal body on 11th October 1968 at 4.58 p.m. in the Gurukunj Ashram, to rest in eternal peace. His Maha Samadhi is built just in front of his Gurukunj Ashram, which inspires us to follow his path of action and selfless devotion. Let us build our careers and characters on the line of the teachings of His Holiness Rashtrasant Tukdoji Maharaj for our all round development of welfare.
Guru Gobind Singh: Founder of Khalsa
Bhadrapad Amawasya, Kaliyug Varsha 5112
Guru Gobind Singh was born as Gobind Rai in Patna to Guru Tegh Bahadur and his wife Mata Gujri. He was born while Guru Tegh Bahadur was touring Assam to spread his teachings.
It was here that Gobind Rai was born to Mata Gujri 1666. It is said that Pir Bhikan Shah approached the child and offered two bowls of milk and water, signifying both the great religions of Hinduism and Islam. The child smiled and placed his hands on both bowls. The Pir bowed in utter humility and reverence to the new Prophet of all humanity.
Gobind Rai was born with a holy mission of which he tells us in his autobiography “Bachitar Natak” (Wonderous Drama). Guru Ji describes the purpose of his coming to this world and why he emerged from the Supreme Reality in human form to carry out his Creator’s command:
“For this purpose was I born, let all virtuous people understand. I was born to advance righteousness, to emancipate the good, and to destroy all evil-doers root and branch.”.
 Guru Gobind Singh : Founder of the Khalsa |
Index
- Introduction
- Birth of a star
- Creation of the Khalsa
- The Panj Pyare (The five beloved ones)
- Guru's Bani
Introduction:
Guru Gobind Singh ji (1666 to 1708) was born "Gobind Rai" in Patna, Bihar in India and was the tenth and last of the ten human form Gurus of Sikhism. He became Guru on November 24, 1675 at the age of nine, following in the footsteps of his father Guru Teg Bahadur ji. He was the leader of the Sikh faith, a warrior, a poet, and a philosopher. In the Sikh society, Guru Gobind Singh is considered a perfect example of manhood; highly educated, skilled in horsemanship, armed combat, chivalrous, and generous in character.
Birth of a star:
 Birth of Guru Gobind Singh |
Guru Gobind Singh was born as Gobind Rai in Patna to Guru Tegh Bahadur and his wife Mata Gujri. He was born while Guru Tegh Bahadur was touring Assam to spread his teachings.
It was here that Gobind Rai was born to Mata Gujri 1666. It is said that Pir Bhikan Shah approached the child and offered two bowls of milk and water, signifying both the great religions of Hinduism and Islam. The child smiled and placed his hands on both bowls. The Pir bowed in utter humility and reverence to the new Prophet of all humanity.
Gobind Rai was born with a holy mission of which he tells us in his autobiography “Bachitar Natak” (Wonderous Drama). Guru Ji describes the purpose of his coming to this world and why he emerged from the Supreme Reality in human form to carry out his Creator’s command:
“For this purpose was I born, let all virtuous people understand. I was born to advance righteousness, to emancipate the good, and to destroy all evil-doers root and branch.”.
Creation of the Khalsa:
An open air diwan was held in Kesgarh Sahib at Anandpur. The Guru drew his sword and in a thundering voice said, "I want one head, is there any one who can offer me?"
This most unusual call caused some terror in the gathering and the people were stunned. There was dead silence. The Guru made a second call. Nobody came forward. There was still more silence. On the third call there raised Daya Ram, a khatri of Lahore who said, "O true king, my head is at your service."
The Guru took Daya Ram by the arm and led him inside a tent. A blow and thud were heard. Then the Guru, with his sword dripping with blood, came out and said, "I want another head, is there anyone who can offer?" Again on third call Dharam Das, a Jat from Delhi came forward and said, "O true king! My head is at thy disposal."
The Guru took Dharam Das inside the tent, again a blow and thud were heard, and he came out with his sword dripping with blood and repeated, "I want another head, is there any beloved Sikh who can offer it?"
Upon this some people in the assembly remarked that the Guru had lost all reason and went to his mother to complain.
Mohkam Chand, a calico priner/tailor of Dwarka (west coast of India) offered himself as a sacrifice. The Guru took him inside the tent and went through the same process. When he came out, he made a call for the fourth head. The Sikhs began to think that he was going to kill all of them.
Some of them ran away and the others hung their heads down in disbelief. Himmat Chand, a cook of Jagan Nath Puri, offered himself as a fourth sacrifice. Then the Guru made a fifth and the last call for a fifth head. Sahib Chand, a barber of Bidar (in central India), came forward and the Guru took him inside the tent. A blow and thud were heard.
The last time he stayed longer in the tent. People began to breathe with relief. They thought may be the Guru has realized "his mistake" and has now stopped.
This most unusual call caused some terror in the gathering and the people were stunned. There was dead silence. The Guru made a second call. Nobody came forward. There was still more silence. On the third call there raised Daya Ram, a khatri of Lahore who said, "O true king, my head is at your service."
The Guru took Daya Ram by the arm and led him inside a tent. A blow and thud were heard. Then the Guru, with his sword dripping with blood, came out and said, "I want another head, is there anyone who can offer?" Again on third call Dharam Das, a Jat from Delhi came forward and said, "O true king! My head is at thy disposal."
The Guru took Dharam Das inside the tent, again a blow and thud were heard, and he came out with his sword dripping with blood and repeated, "I want another head, is there any beloved Sikh who can offer it?"
Upon this some people in the assembly remarked that the Guru had lost all reason and went to his mother to complain.
Mohkam Chand, a calico priner/tailor of Dwarka (west coast of India) offered himself as a sacrifice. The Guru took him inside the tent and went through the same process. When he came out, he made a call for the fourth head. The Sikhs began to think that he was going to kill all of them.
Some of them ran away and the others hung their heads down in disbelief. Himmat Chand, a cook of Jagan Nath Puri, offered himself as a fourth sacrifice. Then the Guru made a fifth and the last call for a fifth head. Sahib Chand, a barber of Bidar (in central India), came forward and the Guru took him inside the tent. A blow and thud were heard.
The last time he stayed longer in the tent. People began to breathe with relief. They thought may be the Guru has realized "his mistake" and has now stopped.
The panj pyare:
The Guru now clad his five volunteers in splendid garments. They had offered their heads to the Guru, and the Guru had now given them himself and his glory. When they were brought outside, they were in the most radiant form. Now people were sorry for not offering their heads.
The Guru put pure water into an iron vessel or Bowl (Batta of Sarbloh) and stirred it with a Khanda (two edged small sword). While stirring the water with Khanda, he recited Gurbani (Five Banis- Japji, Jaap Sahib, Anand Sahib, Swayas, and Chaupai). Sugar crystals called 'Patasas' which incidently the Guru's wife, Mata Sahib Kaur, had brought at that moment, were mixed in the water.
The Guru then stood up with the sacred Amrit (nectar) prepared in the iron bowl. Each of the five faithful, by turn, each kneeling upon his left knee, looked up to the Master to receive the divine amrit. He gave five palmfuls of Amrit to each of them to drink and sprinkled it five times in the eyes, asking them to repeat aloud with each sprinkle, "Waheguru Ji ka Khalsa, Waheguru Ji Ki Fateh." (This means: Khalsa belongs to God and all triumph be to His Name) Then he anointed with five sprinkles in the hair.
In this way Amrit was administered to the five faithful from the same bowl. After that he asked them to sip Amrit from the same bowl to signify their initiation into the casteless fraternity of the Khalsa. All the five faithful were baptized in this way by the Guru who then called them the 'PANJ PYARE' or Five Beloved Ones.
He gave them the appellation of SINGHS (Lions) and they were named from Daya Ram to Daya Singh, Dharam Das to Dharam Singh, Mohkam Chand to Mohkam Singh, Himmat Chand to Himmat Singh, and Sahib Chand to Sahib Singh. The Guru then addressed them as the supreme, the liberated ones, pure ones and he called them THE KHALSA.
He then ordained them to do the following:
I.First they must wear the following articles whose names begin with 'K':
1. Kesh - unshorn hair. This represents the natural appearance of sainthood. This is the first token of Sikh faith.
2. Kanga - A comb to clean the hair.
3. Kachha - An underwear to indicate virtuous character.
4. Kara - An Iron bracelet on the wrist, a symbol of dedication to the Divine Bridegroom.
5. Kirpan - A sword symbolising dignity, power and unconquerable spirit.
II. They must observe the following guidelines:
1. Not to remove hair from the body.
2. Not to use Tobacco or other intoxicants (alcohol).
3. Not to eat or touch Kuttha (Halal or Kosher) meat of an animal (see Hukamnama by Sri Guru Gobind Singh ji to the Sikhs of Kabul).
4. Not to commit adultery- 'Par nari ki sej, bhul supne hun na jayo' (never enjoy, even in dream, the bed of a woman other than your own wife) (A supplementary ordinance was issued that any one who did not observe any of the four directives, must be re- baptized, pay a fine, and promise not to offend any more; or he must be excommunicated from the Khalsa).
III. They must rise at dawn, bathe, meditate on Gurmantar-'Waheguru', Moolmantar- the preamble of Japji, and recite five banis- Japji, Jap Sahib and Swayas in the morning; Rehras in the evening; and Kirtan Sohela at bed time at night.
IV. They must not worship idols, cemeteries, or cremation grounds, and must believe only in One Immortal God. The Guru further spelled out that they should practice arms, and never show their backs to the foe in the battle field. They should always be ready to help the poor and protect those who sought their protection. They were to consider their previous castes erased, and deem themselves all brothers of one family. Sikhs were to intermarry among themselves.
"The creation of the Khalsa was the greatest work of the Guru. He created a type of superman, a universal man of God, casteless and country less. The Guru regarded himself as the servant of the Khalsa. He said, "To serve them pleases me the most; no other service is so dear to my soul." The Khalsa was the spearhead of resistance against tyranny." (Miss Pearl, S. Buck)
 The Panj pyare with Guru Gobind Singh |
The Guru put pure water into an iron vessel or Bowl (Batta of Sarbloh) and stirred it with a Khanda (two edged small sword). While stirring the water with Khanda, he recited Gurbani (Five Banis- Japji, Jaap Sahib, Anand Sahib, Swayas, and Chaupai). Sugar crystals called 'Patasas' which incidently the Guru's wife, Mata Sahib Kaur, had brought at that moment, were mixed in the water.
The Guru then stood up with the sacred Amrit (nectar) prepared in the iron bowl. Each of the five faithful, by turn, each kneeling upon his left knee, looked up to the Master to receive the divine amrit. He gave five palmfuls of Amrit to each of them to drink and sprinkled it five times in the eyes, asking them to repeat aloud with each sprinkle, "Waheguru Ji ka Khalsa, Waheguru Ji Ki Fateh." (This means: Khalsa belongs to God and all triumph be to His Name) Then he anointed with five sprinkles in the hair.
In this way Amrit was administered to the five faithful from the same bowl. After that he asked them to sip Amrit from the same bowl to signify their initiation into the casteless fraternity of the Khalsa. All the five faithful were baptized in this way by the Guru who then called them the 'PANJ PYARE' or Five Beloved Ones.
He gave them the appellation of SINGHS (Lions) and they were named from Daya Ram to Daya Singh, Dharam Das to Dharam Singh, Mohkam Chand to Mohkam Singh, Himmat Chand to Himmat Singh, and Sahib Chand to Sahib Singh. The Guru then addressed them as the supreme, the liberated ones, pure ones and he called them THE KHALSA.
He then ordained them to do the following:
I.First they must wear the following articles whose names begin with 'K':
1. Kesh - unshorn hair. This represents the natural appearance of sainthood. This is the first token of Sikh faith.
2. Kanga - A comb to clean the hair.
3. Kachha - An underwear to indicate virtuous character.
4. Kara - An Iron bracelet on the wrist, a symbol of dedication to the Divine Bridegroom.
5. Kirpan - A sword symbolising dignity, power and unconquerable spirit.
II. They must observe the following guidelines:
1. Not to remove hair from the body.
2. Not to use Tobacco or other intoxicants (alcohol).
3. Not to eat or touch Kuttha (Halal or Kosher) meat of an animal (see Hukamnama by Sri Guru Gobind Singh ji to the Sikhs of Kabul).
4. Not to commit adultery- 'Par nari ki sej, bhul supne hun na jayo' (never enjoy, even in dream, the bed of a woman other than your own wife) (A supplementary ordinance was issued that any one who did not observe any of the four directives, must be re- baptized, pay a fine, and promise not to offend any more; or he must be excommunicated from the Khalsa).
III. They must rise at dawn, bathe, meditate on Gurmantar-'Waheguru', Moolmantar- the preamble of Japji, and recite five banis- Japji, Jap Sahib and Swayas in the morning; Rehras in the evening; and Kirtan Sohela at bed time at night.
IV. They must not worship idols, cemeteries, or cremation grounds, and must believe only in One Immortal God. The Guru further spelled out that they should practice arms, and never show their backs to the foe in the battle field. They should always be ready to help the poor and protect those who sought their protection. They were to consider their previous castes erased, and deem themselves all brothers of one family. Sikhs were to intermarry among themselves.
"The creation of the Khalsa was the greatest work of the Guru. He created a type of superman, a universal man of God, casteless and country less. The Guru regarded himself as the servant of the Khalsa. He said, "To serve them pleases me the most; no other service is so dear to my soul." The Khalsa was the spearhead of resistance against tyranny." (Miss Pearl, S. Buck)
Guru’s Bani:
- Worship the One God who is the Lord of all. Know that his form is one and He is the One light diffused in all."
- "The Khalsa is my own image. I shall always manifest myself in the Khalsa.
- The Khalsa is my body and soul; The Khalsa is the life of my life.
- The Khalsa is my perfect leader. The Khalsa is my brave friend.
- I say nothing untrue and to this; Guru Nanak, united with God, is my witness."
- "Why impress false religion on the world? It will be of no service to it.
- Why run about for the sake of wealth? You cannot escape from death.
- Son, Wife, friends, disciples, companions none of those will bear witness for thee.
- Think, O think, you thoughtless fool, you shall have in the end to depart alone." (Swayya 32)
Sri Raghavendra Swami : A great devotee of Lord Vishnu
Shravan Shuddha Ekadashi, Kaliyug Varsha 5112
 Sri Raghavendra Swami : A great devotee of Lord Vishnu |
Index
- Introduction
- Sri raghavendra Swami
- Birth
- Education
- Married life with continued education
- Poorvashrama miracles
- Becomes sanyasi after vidya lakshmi requests him
- Wife becomes ghost, obtains liberation
- Kumbakonam drought
- Pilgrimages
- Power to revive the dead
- Nawab of Adoni and Mantralayam
- Last Speech
Introduction
Hindu Dharma has a glorious past of great Saints and Sages. Several Saints ascended to the state of Guru and showed the path of God realisation to many. They also taught spirituality to the society through their conduct and actions. Their mission was not just limited to spirituality but they also did substantial work for the defence of nation whenever it was in difficulties. Some of the Saints travelled all over the world and disseminated the spiritual knowledge of Bharat there without any personal expectations. Millions of people abroad are getting benefit of that. For last lakhs of years, the Sages took tremendous efforts to preserve the Vedic Knowledge which is the pride of Bharat. They also created many subjects connected with the human life and made it easy. The most important thing however is that the Saints of Bharat have donated the world the tradition of Guru-disciple.
The current scene however is different. The cricketers, movie heroes and heroines have become the ideals of Hindus. Also the two vices of selfishness and narrow mindedness have become dominant in Hindus which is causing lot of harm to Hindu society. Under such circumstances it has become essential to study and follow the life of Saints who have imparted the teaching of sacrifice, love. Devotion to righteousness, devotion to nation, helping the society and kashtradharma( duty of a warrior). We are hereby publishing the matter related to them so that people should come to know about such great Saints. We pray at the feet of God that let Hindus get the inspiration to study and follow their biography and teachings.
Sri Raghavendra Swami
 Sri Raghavendra Swami, Karnataka |
Sri Guru Raghavendra Swami (1595–1671) is an influential 16th century Hindu saint who advocated Vaishnavism (worship of Vishnu as the supreme God) and Sri Madhvacharya's Dvaitaphilosophy. He ascended Brindavana at Mantralayam in present day Andhra Pradesh in 1671.
His devotees' faith regarding his continued presence at his Brindavan in Mantralayam, either in physical or metaphysical form makes it a very popular religious destination in India.
His devotees' faith regarding his continued presence at his Brindavan in Mantralayam, either in physical or metaphysical form makes it a very popular religious destination in India.
Birth
Sri Raghavendra Swami was born as Sri Venkanna Bhatta, the second son of Sri Thimanna Bhatta and Smt. Gopikamba on Thursday, Sukla Saptami of Phalguna month in 1595, when the moon was in Mrigashirisha Nakshatra, at Bhuvanagiri, near present-day Chidambaram in Tamil Nadu. Sri Thimmanna Bhatta was the son of Sri Kanakachala Bhatta and the grandson of Sri Krishna bhatta, a Veena scholar in the court of King Krishnadevaraya. Sri.Thimanna Bhatta and his wife, Smt. Gopikamba had a son, Gururajacharya and a daughter, Venkatamba.
Sri Venkanna Bhatta was also called Venkatanatha or Venkatacharya in honor of Sri Venkateshwara at Tirupati, with whose blessings he was considered to have been born, as a gift to his parents for their devotion and diligence towards the deity.
Education
Venkatanatha proved to be a very brilliant scholar. This greatness was visible even he was a child. For example, he is supposed to have questioned his father as to how a small object like ‘Om’ could capture the infinite greatness of god. However, his father did not live long enough to see the greatness of his son. He passed away when Venkatanatha was still at a very young age.
Venkatanatha’s brother took care of his upbringing. The initial portion of his education was under his brother-in-law Lakshminarasimhacharya of Madurai.
Venkatanatha’s brother took care of his upbringing. The initial portion of his education was under his brother-in-law Lakshminarasimhacharya of Madurai.
Married life along with continued education
Upon returning from Madurai, Venkatanatha was married to Saraswati, who was from a noble family. The Shastras say that for one who has control of his senses, wedded life does not hamper learning. For Venkatanatha, most of his learning occurred after marrying Saraswati, through the blessings of Goddess Saraswati. So Venkatanatha went to Kumbhakonam, the seat of learning at the time. There he studied dvaita vedanta, advanced works on grammar and other shastras under sudhindra tirtha. He used to stay awake past midnight to write his own comments and notes on the lessons that had been done. He engaged in debate and defeated several scholars of opposing doctrines; one of them was Venkatesvara dikshita, a famous scholar of the Tanjore court in 1620. Though his victory was not unexpected sudhindra tirtha was surprised at his scholarship in grammar, profound knowledge and rare debating skill, and called him "Mahabhashya Venkatanathacharya". Similarly he explained the significance of taptamudra dharana quoting several smritis that the opponents had to accept his arguments were irrefutable.
Poorvashrama miracles
Once while he was touring Kumbakonam along with his wife, Sri Venkatanatha and his family were invited to attend a function. Unfortunately, the hosts did not treat him well and wanted him to earn his food by running a chore. So they asked him to make some sandalwood paste for all the invitees. Sri Venkatanatha per his habit was chanting stotras and mantras while preparing sandalwood for Tilaka. When the guests applied this paste, it induced a burning sensation all over their bodies. Surprised by this, the hosts sought a clarification from Venkatanatha. He replied that the burning sensation was due to the Agni Suktam (hymn for the worship as defined in the Esoteric Vedas) that he was chanting while preparing sandalwood and thus eternal power of Vedic Mantras revealed itself. This happens only when chanted with absolute dedication and devotion. The power is enhanced since it was chanted by someone as virtuous and devoted to Bhagwaan Hari as himself. Upon realizing his devotion and power, the host apologized profusely to Sri Venkatanatha and sought his forgiveness.
Becomes sanyasi after vidya lakshmi requests him
Thus while his life was spent in the worship of God and service of humanity, his spiritual guru, Sri Sudheendra Theertharu, was looking for a successor to his math. He had a dream where the Lord indicated that Sri Venkatanatha would be the right person to succeed him as the pontiff. Sri Venkatanatha initially refused due to his responsibility towards his young wife and son but was soon blessed by the Goddess of Learning, where she in a dream indicated that he was to seek salvation as a Sanyasi. Sri Venkatanatha treated this as an omen and changed his mind. The sanyasa ordination took place in 1621 on the Phalguni Sukla Dwitiya at Tanjore.
Wife becomes ghost, obtains liberation
On the day of Sri Venkatanatha's ascension into Sanyasashrama, his wife, Smt. Saraswathi was seized by a sudden desire to see her husband's face for the last time. She ran towards the Matha throwing caution to the winds and accidentally drowned in an old and unused well on the way.
Per the tenets of Hinduism, she became a ghost trapped mid-way between Heaven and Earth due to her untimely death. Since her last wish of seeing her husband was not fulfilled, her ghost went to the matha to witness the ordaining function. However, by the time she arrived, her husband had become a Sannyasi Sri Raghavendra Theertha. However, Sri Guru Raghavendra could immediately sense his wife's presence with his spiritual powers. He sprinkled some holy water from His Kamandalu on her as a means of granting her last wish. This action granted her moksha or liberation from the cycle of births and deaths and was considered her reward for a lifetime of dedicated and selfless service to Sri Raghavendra Swami.
Kumbakonam drought
During Sri Raghavendra Swami's time at Kumbakonam, the Tanjore district as a whole was reeling under the effects of a severe 12 year long drought. The Maharaja of Tanjore approached Swamiji for spiritual solace and was advised to perform some Yagnas. No sooner were these rites performed, was the region flush with rain and prosperity. As a mark of gratitude, the Maharaja gifted the Matha with a necklace embellished with precious stones.
Swamiji offered the necklace as a contribution to a yagna that he was performing then. The Maharaja took affront at this action. When Swamiji realized this, he immediately put his hand into the homa kunda and retrived the necklace in a condition identical to which it was given to him by the King. Neither the necklace nor Swamiji's hand showed any indication of having been in a raging fire. This incident only served to reaffirm the greatness of Swamiji and converted the Maharaja of Tanjore into an ardent Bhakta.
Pilgrimages
Sri Raghavendra Swami embarked on a tour of South India, spreading the Dvaita Philosophy and visiting famous pilgrimage centers such as those at Rameshwaram and Srirangam. At Rameshwaram, he clarified the origins of the Siva Linga as the one that was installed by Lord Rama himself before his journey to Lanka to fight Ravana. In this context, he also clarified that Ravana was a Rakshasa since he was born to a Rakshasi mother and Brahmin father. He rebuffed the claim made by some scholars that Lord Rama, as the Supreme One, is not bound by Brahma Hatya Dosha (or any other doshas) for eliminating Ravana.
He also traveled to Kanyakumari, Thiruvananthapuram and Madurai where he met his Poorvashrama brother-in-law with whom he had spent a large part of his childhood. As part of his Yatras, he traveled to Vishnu Mangala, Kukke Subramanya and Udipi in Karnataka, amongst other such spiritual centers and impressed one and all with his mastery of Dvaita philosophy, won many admirers, gained many devotees and published stellar works of literature and philosophy some of which were carried around in processions of elephants as a mark of respect for its brilliance.
Power to revive the dead
On a hot summer day, Sri Raghavendra Swami was on his way home from a pilgrimage. He decided to rest in the shade of a tree at Krishnapuram (near Hubli). While there, he saw the Nawab (Muslim king) walking towards him, with a sad demeanor. The Nawab had heard of his miracles and had come to him as a last resort. He stated that his young son had died from a poisonous snakebite and been buried in a tomb close by. After hearing this, contemplated silently for a few moments and then asked the king to take the body out of the tomb. When the puzzled Nawab did as he was asked, Swami sprinkled holy water from his kamandala and prayed to his Aradhya murthy (favorite form of the Lord). Lo behold, the young boy woke up as though he was getting up from sleep. The Nawab was beside himself with joy.
Nawab of Adoni and Mantralaya
Much after the above incident had occurred, Sri Raghavendra Swami got an opportunity meet the Nawab of Adoni face-to-face. The Nawab, instead of being respectful to him, decided to test his spiritual skills and placed before the Swamiji, a plate of non vegetarian delicacies completely covered with a piece of cloth, in the guise of offering alms.
Per Hindu customs, alms are customarily offered to a visiting saint to seek his blessings. Swamiji took some water from his Kamandala, meditated and sprinkled it on the covered plate, as part of his regular practice of purifying any food before consumption. He then opened the plate. It contained fresh fruits. The Nawab immediately became remorseful and became an ardent devotee of Swamiji then on. As an apology, he offered to give the Swamiji any amount of land and wealth. While Swamiji refused any such gift for his personal gains, he asked that the land around Manchale (present day Mantralayam), which was part of the Nawab's kingdom, to be handed over to his Matha.
Though the Nawab of Adoni offered to give him a more fertile region, Sri Raghavendra Swami insisted on the dry and barren region around Mantralayam, on the banks of the Tungabhadra River.
Many years later, he told a devotee that it was the region where King Prahalada had performed his yagnyas to Lord Rama during the Dwapara Yuga and was hence an extremely holy land. Thus the Matha moved to Mantralayam where Sri Raghavendra Swamy continued his spiritual journey. At Mantralayam, Sri Guru Raghavendra encouraged Annadhanam (donation of food) to all devotees. It is a practice that is followed by the Matha to this date and is heavily subsidized by donations.
Last speech
On Dwitiya Day of Sravana Krishna Paksha in 1671, Raghavendra Swami gave a soul-stirring speech to hundreds of devotees who had gathered to watch the event. Some quotes from that speech are as follows –
1. "Without right living, right thinking will never come.
2. "Social work done for the good of worthy people should also be considered as the Lord's worship.
3. "Always keep away from people who merely perform miracles.
4. "Right knowledge is greater than any miracle.
5. "Have devotion to the Lord. This devotion should never be blind faith.
1. "Without right living, right thinking will never come.
2. "Social work done for the good of worthy people should also be considered as the Lord's worship.
3. "Always keep away from people who merely perform miracles.
4. "Right knowledge is greater than any miracle.
5. "Have devotion to the Lord. This devotion should never be blind faith.
Sri Raghavendra Swami attained Jeeva samādhi on Dwitiya Day of Sravana Krishna Paksha in 1671. This date is celebrated each year as Sri Raghavendra Swami Aradhana at Brindavans all over the world. The Raghavendra Matha in Mantralaya housing his Brindavan is visited by thousands of devotees every year.
Sant Tulsidas: Great devotee of Deity Ram in Kaliyug
Ashadh Krushna Trutiya, Kaliyug Varsha 5112
The current scene however is different. The cricketers, movie heroes and heroines have become the ideals of Hindus. Also the two vices of selfishness and narrow mindedness have become dominant in Hindus which is causing lot of harm to Hindu society. Under such circumstances it has become essential to study and follow the life of Saints who have imparted the teaching of sacrifice, love. devotion to righteousness, devotion to nation, helping the society and kshatradharma ( duty of a warrior). We are hereby publishing the matter related to them so that people should come to know about such great Saints. We pray at the feet of God that let Hindus get the inspiration to study and follow their biography and teachings.
Nabhadas, a contemporary of Tulsidas and a great devotee, also describes Tulsidas as incarnation of Valmiki in his work Bhaktmaal. Even the Ramnandi sect (Tulsidas belonged to this sect) firmly believes that it was Valmiki himself who incarnated as Tulsidas in the Kali Yuga.
Tulsidas used to throw the water that was left in his water-pot at the roots of a tree which a spirit was occupying. The spirit was very much pleased with Tulsidas. The spirit said, "O man! Get a boon from me". Tulsidas replied, "Let me have Darshan of Shri Ram". The spirit said, "Go to the Hanuman temple. There Hanuman comes in the guise of a leper to hear the Ramyan as the first hearer and leaves the place last of all. Get hold of him. He will help you". Accordingly, Tulsidas met Hanuman, and through His grace, had Darshan or vision of Shri Ram.
It is believed that Tulsidas’s blessings once brought the dead husband of a poor woman back to life. The Moghul emperor at Delhi came to know of the great miracle done by Tulsidas. The emperor asked the saint to perform some miracle. Tulsidas replied, "I have no superhuman power. I know only the name of Ram". The emperor put Tulsi in prison and said, "I will release you only if you show me a miracle". Tulsi then prayed to Hanuman. Countless bands of powerful monkeys entered the royal court. The emperor got frightened and said, "O saint, forgive me. I know your greatness now". He at once released Tulsi from prison.
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Index
- Introduction
- Saint Tulsidas
- Birth
- Incarnation of Sage Valmiki
- From Family man to Ascetic
- Immortal works
- Shri Rama Himself taking the trouble to protect his goods
- Tulsidas absolved a murderer from his sins
- Wanderings & Miracles
- Last Days
Introduction
Hindu Dharma has a glorious past of great Saints and Sages. Several Saints ascended to the state of Guru and showed the path of God realisation to many. They also taught spirituality to the society through their conduct and actions. Their mission was not just limited to spirituality but they also did substantial work for the defence of nation whenever it was in difficulties. Some of the Saints traveled all over the world and disseminated the spiritual knowledge of Bharat there without any personal expectations. Millions of people abroad are getting benefit of that. For last lakhs of years, the Sages took tremendous efforts to preserve the Vedic Knowledge which is the pride of Bharat. They also created many subjects connected with the human life and made it easy. The most important thing however is that the Saints of Bharat have donated the world the tradition of Guru-disciple.The current scene however is different. The cricketers, movie heroes and heroines have become the ideals of Hindus. Also the two vices of selfishness and narrow mindedness have become dominant in Hindus which is causing lot of harm to Hindu society. Under such circumstances it has become essential to study and follow the life of Saints who have imparted the teaching of sacrifice, love. devotion to righteousness, devotion to nation, helping the society and kshatradharma ( duty of a warrior). We are hereby publishing the matter related to them so that people should come to know about such great Saints. We pray at the feet of God that let Hindus get the inspiration to study and follow their biography and teachings.
Saint Tulsidas
Tulsidas (1532 – 1623) is considered to be one of the greatest of the Hindu saints of India. He is considered to be one of the most famous representatives of the Bhakti school of Hinduism. Goswami Tulsidas was a great devotee of Shri Ram. He is one of the most familiar saints in India and his version of the epic story of Shri Ram that is called “Shri Raam-charit-manas” is an extremely popular scripture. Shri Raam-charit-manas is a proof of the exalted state of devotion that this saint has achieved and the grace God has showered upon him. It is said that Shri Ram and Shri Lakshmana have appeared to Tulsidas in person on a few occasions. The story of Goswami Tulsidas is highly inspirational to aspirants in the present age; it revives faith in the Divine and proves that God can be attained through pure devotion even in this Kali Yuga.Birth
Tulsidas was born to Hulsi and Atmaram Shukla Dube in Rajpur, Uttar Pradesh, India in 1532. He was a Sarayuparina Brahmin by birth and an incarnation of Sage Valmiki, the author of the Sanskrit Ramyana. At the time of birth, Goswamiji was as healthy as a five-year old boy and instead of crying, He uttered "Ram". At this moment, Shri Ram did aakaashvaani and named the divine child as "Raambolaa".Incarnation of Valmiki
Tulsidas is regarded as an incarnation of the great sage Valmiki. In Bhavishyottar Purana, Shri Shiva tells Parvati how Valmiki got a boon from Hanuman to sing the glories of Shri Ram in vernacular language in the Kali Yuga.Nabhadas, a contemporary of Tulsidas and a great devotee, also describes Tulsidas as incarnation of Valmiki in his work Bhaktmaal. Even the Ramnandi sect (Tulsidas belonged to this sect) firmly believes that it was Valmiki himself who incarnated as Tulsidas in the Kali Yuga.
From Family Man to Ascetic
Tulsidas’s wife’s name was Buddhimati (Ratnavali). Tulsidas’s son’s name was Tarak. Tulsidas was passionately attached to his wife. He could not bear even a day’s separation from her. One day his wife went to her father’s house without informing her husband. Tulsidas stealthily went to see her at night at his father-in-law’s house. This produced a sense of shame in Buddhimati. She said to Tulsidas, "My body is but a network of flesh and bones. If you would develop for Shri Rama even half the love that you have for my filthy body, you would certainly cross the ocean of Samsara and attain immortality and eternal bliss". These words pierced the heart of Tulsidas like an arrow. He did not stay there even for a moment. He abandoned home and became an ascetic. He spent fourteen years in visiting the various sacred places of pilgrimage.Tulsidas used to throw the water that was left in his water-pot at the roots of a tree which a spirit was occupying. The spirit was very much pleased with Tulsidas. The spirit said, "O man! Get a boon from me". Tulsidas replied, "Let me have Darshan of Shri Ram". The spirit said, "Go to the Hanuman temple. There Hanuman comes in the guise of a leper to hear the Ramyan as the first hearer and leaves the place last of all. Get hold of him. He will help you". Accordingly, Tulsidas met Hanuman, and through His grace, had Darshan or vision of Shri Ram.
Immortal Works
Tulsidas wrote twelve books. The most famous book is his Ramyan—Raam-charit-manas—in Hindi. He wrote this book under the directions of Hanuman. This Ramyan is read and worshipped with great reverence in every Hindu home in Northern India. It is an inspiring book. It contains sweet couplets in beautiful rhyme. Vinaya Patrika is another important book written by Tulsidas.Shri Rama Himself taking the trouble to protect his goods
Some thieves came to Tulsidas’s Ashram to take away his goods. They saw a blue-complexioned guard, with bow and arrow in his hands, keeping watch at the gate. Wherever they moved, the guard followed them. They were frightened. In the morning they asked Tulsidas, "O venerable saint! We saw a young guard with bow and arrow in his hands at the gate of your residence. Who is this man?" Tulsidas remained silent and wept. He came to know that Shri Ram Himself had been taking the trouble to protect his goods. He at once distributed all his wealth among the poor.Tulsidas absolved a murderer from his sins
One day a murderer came and cried, "For the love of Ram give me alms. I am a murderer". Tulsi called him to his house, gave him sacred food which had been offered to the Shri and declared that the murderer was purified. The Brahmins of Varanasi reproached Tulsidas and said, "How can the sin of a murderer be absolved? How could you eat with him? If the sacred bull of Siva—Nandi—would eat from the hands of the murderer, then only we would accept that he had been purified". Then the murderer was taken to the temple and the bull ate from his hands. The Brahmins were put to shame.Wanderings & Miracles
Tulsidas once went to Brindavan to visit the temples of Shri Krishna. Seeing the statue of Krishna, he said, "How shall I describe Thy beauty, O Shri! But Tulsi will bow his head only whenYou take up bow and arrow in Your hands". The Shri revealed Himself before Tulsidas in the form of Shri Ram with bow and arrows.It is believed that Tulsidas’s blessings once brought the dead husband of a poor woman back to life. The Moghul emperor at Delhi came to know of the great miracle done by Tulsidas. The emperor asked the saint to perform some miracle. Tulsidas replied, "I have no superhuman power. I know only the name of Ram". The emperor put Tulsi in prison and said, "I will release you only if you show me a miracle". Tulsi then prayed to Hanuman. Countless bands of powerful monkeys entered the royal court. The emperor got frightened and said, "O saint, forgive me. I know your greatness now". He at once released Tulsi from prison.
Last Days
Tulsi left his mortal body and entered the Abode of Immortality and Eternal Bliss in 1623 A.D. at the age of 91. He was cremated at Asi Ghat by the Ganga in the holy city of Varanasi (Benaras).Jagadguru Sri Adi Sankaracharya Jayanti
Jagadguru Sri Adi Sankaracharya was the greatest exponent of the doctrine of Advaita Vedanta and a savior of Vedic Dharma. Salutations to Sankara, who is an ever shining star on the sky of Indian philosophy. The existence of Vedic Dharma in India today is due to Sankara. The forces opposed to Vedic religion were more numerous and powerful at the time of Sankara than they are today. Still, single-handed, within a very short time, Sankara overpowered them all and restored the Vedic Dharma and Advaita Vedanta to its pristine purity in the land pure knowledge and spirituality.
Sankaracharya occupies a very important position in the history of Indian philosophy. It can be affirmed, without any fear of contradiction, that Bharata Varsha would have ceased to be Bharata Varsha several centuries ago and would never have survived the murderous sword, the devastating fire and the religious intolerance of the successive invaders, if Sankara had not lived the life he lived and taught the lessons he taught. And those lessons are still pulsating in every cell and in every protoplasm of the true aspirant and the true Hindu.
Shankara's arrival on the scene was at a most critical juncture when both Buddhism and Hinduism were fast disintegrating into various sects and cults. Buddha's original teachings were a reaction to the vedic sacrificial extremities. But in the later centuries practices like magic and sexual mysticism crept into Buddhism. Vedic religion was not very different, having given way to superstitious ways, and a large number of rituals. It was Shankara who tried to re-assess and integrate sound teachings of Buddha in the vedic (Hindu) following, and was successful in the revival and reformation of Hindu thinking and way of life.
Shankara was born of poor but pious Nambudiri Brahmin couple in the Kaladi village of the Kerala kingdom. He lost his father early. Shankara has ascetic leanings from the beginning and he wanted to put to use all of the knowledge he could acquire for the better use of the society. He was the couple's only child and the mother resisted her son becoming a monk giving up all worldly life. It took great persuasion on Shankara's part to win her over. He promised attending on her final hour.
He went in search of a guru for further spiritual guidance and studied under Govinda Bhagavatpada, who was a famous disciple of the great saint Gowdapadacharya. Gowdapadacharya advocated monism or advaita. All the learning Shankara mastered was put to use through his brilliant eloquence. Dialetics, logic and semantics were the primary areas of scholarhood in those days, and the only means to achieve supremacy was to argue and win debates in august assemblies of scholars. Shankara argued and won over many great scholars of his time belonging to different faiths. He established that the original teaching of the vedas was that God is one and the study of vedas is the only way to salvation.
At the time Vedic texts were summarized in brief aphorisms. The basic texts of vedic knowledge was preserved in Brahmasutras of Badarayana, a work of First century A.D. This was known as the main composition of Vedanta (literally meaning "End or culmination of Vedas", used sometimes as culmination of Indian thought). Shankara wrote a brilliant and convincing commentary on Brahmasutras which were accepted throughout India. He wrote commentary of Bhagavad-Gita, chief Upanishads and other philosophic works. He is created beautiful compositions in praise of God and Mother Goddess. Vedanta and its interpretation by Shankara is accepted and revered even by modern theologists including Swami Vivekananda and Aurobindo.
Shankara then took missionary work traveling the entire country (what is India today, then consisting of numerous feudal kingdoms). He established four muthas (or monasteries) in the four corners of the Hindu land -- Kashmir in the North, Dwaraka in theWest, Puri in the East and in Sringeri in the South. These institutions are operational till today (year 2003), with innumerable followers upholding Shankara's adwaitism. These muthas and the pilgrims who visited them held India together as one nation for more than twelve centuries! All the heads of these institutions are today known as Shankaracharyas and wield tremendous political power in India. To distinguish these pontiffs from the first preceptor, Shankara is referred to as Adi Shankaracharya or Jagadguru (Universal teacher).
Shankara did not forget his old mother or the promise he had made. Tradition records that he was by his mother's side in her final moments. He then arranged for her funeral, although he himself was an ascetic, "dead" to the world.While Shankaracharya criticized Buddhism in its decayed form, he assimilated many tenets of Buddhism cleverly, like that of nirvana (void). It was Shankaracharya who was responsible to absorb Buddha into Hinduism and recognize Buddha as an avatar (incarnation) of God !Shankaracharya was only thirty-two years old at the time of his death. But his life's mission was complete. Revival and reformation of original vedic religion, which is considered intellectual Hinduism is alive to this day.
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Sankaracharya occupies a very important position in the history of Indian philosophy. It can be affirmed, without any fear of contradiction, that Bharata Varsha would have ceased to be Bharata Varsha several centuries ago and would never have survived the murderous sword, the devastating fire and the religious intolerance of the successive invaders, if Sankara had not lived the life he lived and taught the lessons he taught. And those lessons are still pulsating in every cell and in every protoplasm of the true aspirant and the true Hindu.
Shankara's arrival on the scene was at a most critical juncture when both Buddhism and Hinduism were fast disintegrating into various sects and cults. Buddha's original teachings were a reaction to the vedic sacrificial extremities. But in the later centuries practices like magic and sexual mysticism crept into Buddhism. Vedic religion was not very different, having given way to superstitious ways, and a large number of rituals. It was Shankara who tried to re-assess and integrate sound teachings of Buddha in the vedic (Hindu) following, and was successful in the revival and reformation of Hindu thinking and way of life.
Shankara was born of poor but pious Nambudiri Brahmin couple in the Kaladi village of the Kerala kingdom. He lost his father early. Shankara has ascetic leanings from the beginning and he wanted to put to use all of the knowledge he could acquire for the better use of the society. He was the couple's only child and the mother resisted her son becoming a monk giving up all worldly life. It took great persuasion on Shankara's part to win her over. He promised attending on her final hour.
He went in search of a guru for further spiritual guidance and studied under Govinda Bhagavatpada, who was a famous disciple of the great saint Gowdapadacharya. Gowdapadacharya advocated monism or advaita. All the learning Shankara mastered was put to use through his brilliant eloquence. Dialetics, logic and semantics were the primary areas of scholarhood in those days, and the only means to achieve supremacy was to argue and win debates in august assemblies of scholars. Shankara argued and won over many great scholars of his time belonging to different faiths. He established that the original teaching of the vedas was that God is one and the study of vedas is the only way to salvation.
At the time Vedic texts were summarized in brief aphorisms. The basic texts of vedic knowledge was preserved in Brahmasutras of Badarayana, a work of First century A.D. This was known as the main composition of Vedanta (literally meaning "End or culmination of Vedas", used sometimes as culmination of Indian thought). Shankara wrote a brilliant and convincing commentary on Brahmasutras which were accepted throughout India. He wrote commentary of Bhagavad-Gita, chief Upanishads and other philosophic works. He is created beautiful compositions in praise of God and Mother Goddess. Vedanta and its interpretation by Shankara is accepted and revered even by modern theologists including Swami Vivekananda and Aurobindo.
Shankara then took missionary work traveling the entire country (what is India today, then consisting of numerous feudal kingdoms). He established four muthas (or monasteries) in the four corners of the Hindu land -- Kashmir in the North, Dwaraka in theWest, Puri in the East and in Sringeri in the South. These institutions are operational till today (year 2003), with innumerable followers upholding Shankara's adwaitism. These muthas and the pilgrims who visited them held India together as one nation for more than twelve centuries! All the heads of these institutions are today known as Shankaracharyas and wield tremendous political power in India. To distinguish these pontiffs from the first preceptor, Shankara is referred to as Adi Shankaracharya or Jagadguru (Universal teacher).
Shankara did not forget his old mother or the promise he had made. Tradition records that he was by his mother's side in her final moments. He then arranged for her funeral, although he himself was an ascetic, "dead" to the world.While Shankaracharya criticized Buddhism in its decayed form, he assimilated many tenets of Buddhism cleverly, like that of nirvana (void). It was Shankaracharya who was responsible to absorb Buddha into Hinduism and recognize Buddha as an avatar (incarnation) of God !Shankaracharya was only thirty-two years old at the time of his death. But his life's mission was complete. Revival and reformation of original vedic religion, which is considered intellectual Hinduism is alive to this day.
source: ( http://www.exoticindiaart.com/article/shankaracharya and www.kamat.com/indica/faiths/bhakti/shankaracharya.htm )
What is Advaita Vedanta?
The doctrine of advaita vedanta as expounded by Sankara can be summed up in half a verse: “Brahma Satyam Jagan Mithya Jivo Brahmaiva Na Aparah" — Brahman (the Absolute) is alone real; this world is unreal; and the Jiva or the individual soul is non-different from Brahman. This is the quintessence of his philosophy.
According to Sri Sankara, whatever is, is Brahman. Brahman Itself is absolutely homogeneous. All difference and plurality are illusory.
According to Sri Sankara, whatever is, is Brahman. Brahman Itself is absolutely homogeneous. All difference and plurality are illusory.
Tenets of Advaita Vedanta
- Brahman (the Absolute) is alone real; this world is unreal; and the Jiva or the individual soul is non-different from Brahman.
- The Atman is self-evident (Svatah-siddha). It is not established by extraneous proofs. It is not possible to deny the Atman, because It is the very essence of the one who denies It.
- Brahman is not an object, as It is Adrisya, beyond the reach of senses, mind or intellect. It is not another. It is all-full, infinite, changeless, self-existent, self-delight, self-knowledge and self-bliss. It is Svarupa, essence. It is the essence of the knower. It is the Seer (Drashta), Transcendent (Turiya) and Silent Witness (Sakshi). It is always the Witnessing Subject. It can never become an object as It is beyond the reach of the senses. Brahman is non-dual, one without a second. It has no other beside It.
- Sat-Chit-Ananda constitute the very essence or Svarupa of Brahman, and not just Its attributes.
- The world is not an illusion according to Sankara. The world is relatively real (Vyavaharika Satta), while Brahman is absolutely real (Paramarthika Satta). The unchanging Brahman appears as the changing world because of a superimposition of non-Self (objects) on Self (subject - Brahman). This is called Avidya.
- The Jiva or the individual soul is only relatively real. Its individuality lasts only so long as it is subject to unreal Upadhis or limiting conditions due to Avidya. The Jiva identifies itself with the body, mind and the senses, when it is deluded by Avidya or ignorance. Just as the bubble becomes one with the ocean when it bursts, so also the Jiva or the empirical self becomes one with Brahman when it gets knowledge of Brahman. When knowledge dawns in it through annihilation of Avidya, it is freed from its individuality and finitude and realizes its essential Satchidananda nature. It merges itself in the ocean of bliss. The river of life joins the ocean of existence. This is the Truth.
- Because samsara (or duality) exists due to ignorance or Avidya, Knowledge (Jnana) alone can make an individual realize his true nature. Karma Yoga, Bhakti Yoga, Raja Yoga etc., are necessary only to purify the individual and to help remove this Avidya. All other paths culminate in Jnana.
- Brahma Jnana is not about acquiring any external knowledge (as Brahman can't be an object of knowledge), it just about removing the Avidya or Maya.
Saint Mirabai : Eternal devotee of Lord Krushna in Kaliyug
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Index
- Introduction
- Childhood and Early Life
- Mirabai's Family was unable to understand her devotion
- Turning point in Sant Mirabai's Life
- Poems of Sant Mirabai
- Sant Mirabai coming back to Mewar and her travel to Dwarka
- Sant Mirabai's union with Shri Krushna
Introduction
Sant Mirabai (1498 - 1547) was a Rajput princess who lived in the north Indian state of Rajasthan. She was a devout follower of Shri Krushna. Sant Mirabai was one of the foremost exponents of the Prema Bhakti (Divine Love) and an inspired poetess. She sang in vraja-bhasha, sometimes mixed with Rajasthani, in praise of Giridhara Gopala (Shri Krushna), her Lord for whom she developed in her heart the most intense love and devotion.
[Please Note: Sant Mirabai, Mira Bai, Sant Mirabai or Meera - All names belong to the same person. For better search ability on search engines we have used all these names in the story below. This however may cause a little confusion and we apologise in advance.]
Childhood and Early Life
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Sant Mirabai was born at Chaukari village in Merta District of Rajasthan. Merta was a small state in Marwar, Rajasthan ruled by the Ranthors, great devotees of Vishnu. Her father, Ratan Singh, was the second son of Rao Duda ji, a descendent of Rao Jodha ji Rathor, the founder of Jodhpur. Sant Mirabai was raised and nurtured by her grandfather. As customary with royal families, her education included the knowledge of scriptures, music, archery, fencing, horseback riding and driving chariots – she was also trained to wield weapons in case of a war. However, Mira Bai also grew up amidst an atmosphere of total Krushna consciousness, which was responsible in moulding her life on the path of total devotion towards Shri Krushna.
When Sant Mirabai was only 3 years old, a wandering Sadhu came to her family’s home and gave a doll of Shri Krushna to her father. Her father took this is as a special blessing, but was initially unwilling to give it to her daughter, because she felt she would not appreciate it. However Mira had, at first sight, become deeply enamoured with this doll. She refused to eat until the doll of Shri Krushna was given to her.
When she was just four years of age, she manifested her deep devotion to Krushna. Mira Bai watched a marriage procession in front of her residence. Mira Bai, the child, spotted the well-dressed bridegroom and asked her mother innocently, "Dear mother, who will be my bridegroom?" Mira Bai’s mother smiled, and half in jest and half in earnest, pointed towards the image of Shri Krushna and said, "My dear Mira, Shri Krushna - this beautiful fellow – is going to be your bridegroom". Soon after, Mira Bai’s mother passed on. As Mira Bai grew up, her desire to be with her Krushna grew intensely and she believed that Shri Krushna would come to marry her. In due course, she became firmly convinced that Krushna was to be her husband.
Mira Bai was soft-spoken, sweet, mild-mannered, gifted, and sang with a melodious voice. She was reputed to be one of the most extraordinary beauties of her time with her fame spreading to several kingdoms and provinces. Her fame spread far and wide. Rana Sangram Singh, commonly known as Rana Sangha, the powerful King of Mewar, approached Rao Duda for Mira Bai’s hand in marriage to his son Bhojraj (also known as Rana Kumbha or Kumbha Rana). Bhojraj wanted to marry Mira Bai for her pious nature and divine intent. Rao Duda agreed to the union. However, Sant Mirabai could not bear the thought of marrying a human being when her heart was filled with thoughts about her Krushna. But unable to go against her beloved grandfather’s word, she finally consented to the marriage. Mira Bai was wed to Rana Kumbha in 1513, before she turned 14. As ordained, Mira Bai was dutiful. She left for (Chittorgarh) Mewar with the Rana Kumbha.
Sant Mirabai's Family was unable to understand her devotion
After her household duties were over, Meera would go to the temple of Shri Krushna, worship, sing and dance before Shri Krushna’s Idol daily. Kumbha Rana’s mother and other ladies of the palace did not like the ways of Mira Bai, as they were worldly-minded and jealous. Mira Bai’s mother-in-law forced her to worship Durga and admonished her often. But Sant Mirabai maintained, "I have already given up my life to my beloved Shri Krushna". Mira Bai’s sister-in-law Udabai formed a conspiracy and began to defame the innocent Meera. She informed Rana Kumbha that Meera was in secret love with some one, that she witnessed Meera talking to her lover(s) in the temple, and that she would show him the persons if he would accompany her one night. The ladies further raved that Sant Mirabai, by her conduct, had brought a great slur on the reputation of the Rana family of Chittor.
The enraged Kumbha ran with sword in hand towards Meera, but as luck would have it Meera had gone to her Krushna temple. A sober relative of the Rana counselled him, "Rana! You will forever repent for your hasty behaviour and consequences. Enquire into the allegation carefully and you will find the truth. Meera bai is a great devotee of the Lord. Remember why you sought her hand. Out of sheer jealousy the ladies might have concocted scandals against Meera Bai to incite you and ruin her". Kumbha calmed down and accompanied his sister who persistently took him to the temple at the dead of night. Rana Kumbha broke open the door, rushed inside and found Meera alone in her ecstatic mood talking and singing to the idol.
The Rana shouted at Meera, "Meera, show me your lover with whom you are talking now". Meera replied, "There sits He—my Lord—the Nanichora who has stolen my heart". She went into a trance. The ladies floated other rumours that Meera was mixing very freely with Sadhus. Meera was unaffected by such scandals and continued to invite Bhagavathas to join her in Krushna bhajan at the temple. She stood unruffled in the face of accusations from the royal family. When questioned about her marital responsibilities, Meera responded that it was Krushna to whom she was married. Kumbha Rana was heart-broken but remained a good husband and sympathizer of Meera until his death.
Rana’s relatives began persecuting Meera in various ways, even though Meera had no desire for the throne. Meera was sent a basket with a cobra inside and a message that the basket contained a garland of flowers. Meera, after meditation, opened the basket and found inside a lovely idol of Shri Krushna with a garland of flowers. The relentless Rana (her brother-in-law) sent her a cup of poison with the message that it was nectar. Meera offered it to her Shri Krushna and took it as His Prasad. It was real nectar to her. The bed of nails that the Rana sent, transformed into a bed of roses when Meera reposed on it.
When the torture and scandals continued, Meera sent a letter to Goswami Tulsidas and asked for his advice. She wrote, "Simply because I am constantly tortured by my relatives, I cannot abandon my Krushna. I am unable to carry on with my devotional practices in the palace. I have made Giridhar Gopala my friend from my very childhood. I feel a total bondage with him. I cannot break that bond".
Tulsidasji sent a reply: "Abandon those who cannot understand you and who do not worship Rama or Syama, even though they are your dearest relatives. Prahlada abandoned his father; Vibhishana left his brother Ravana; Bharat deserted his mother; Bali forsook even his Guru; the Gopasthrees, the women of Vraja, disowned their husbands to get to their Krushna. Their lives were all the happier for having done so. The relation with God and the love of God are the only elements that are true and eternal; all other relationships are unreal and temporary".
Meera met up once again with her Guru and mentor Raidas, who is said to have lived to a ripe age of 118 years. She went into the slums often to be in the satsang of this great teacher.
Turning point in Sant Mirabai's Life
The turning point in Sant Mirabai’s life occurred when once Akbar and his court musician Tansen came in disguise to Chittor to hear Meera’s devotional and inspiring songs. Both entered the temple and listened to Meera’s soul - stirring songs to their heart’s content. Before he departed, he touched the holy feet of Meera and placed a necklace of priceless gems in front of the idol as a present. Somehow the news reached the KumbhaRana that Akbar had entered the sacred temple in disguise, touched the feet of Sant Mirabai and even presented her a necklace. The Rana became furious. He told Sant Mirabai, "Drown yourself in the river and never show your face to the world in future. You have brought great disgrace on my family".
Sant Mirabai obeyed the words of King. She proceeded to the river to drown herself. The names of the Lord "Govinda, Giridhari, Gopala" were always on her lips. She sang and danced in ecstasy on her way to the river. When she raised her feet from the ground, a hand from behind grasped her and embraced her. She turned behind and saw her beloved Giridhari. She fainted on him. After a few minutes she opened her eyes. Shri Krushna smiled and gently whispered: "My dear Meera, your life with your mortal relatives is over now. You are absolutely free. Be cheerful. You are and have always been mine."
Poems of Sant Mirabai
Much of what we know about Sant Mirabai comes from her poetry. Her poetry express the longing and seeking of her soul for union with Shri Krushna. At time she expresses the pain of separation and at other times the ecstasy of divine union. Her devotional poems were designed to be sung as bhajans and many are still sung today.
One of the poem of Sant Mirabai
Aisi lagi lagan, meera ho gayi magan
Wo to gali-gali hari guna ganne lagi
Mehlo mein pali, ban ke jogun chali
Meera rani divani kahane lagi
Aisi lagi lagan, meera ho gayi magan - 2
Koi roke nahi, koi toke nahi
Meera govinda gopal-e ganne lagi
Baithi on ke sang, rangi mohan ke rang
Meera premi pritam ko manane lagi
Aisi lagi lagan, meera ho gayi magan
Wo to gali-gali hari guna ganne lagi
Mehlo mein pali, ban ke jogun chali
Meera rani divani kahane lagi
Aisi lagi lagan, meera ho gayi magan - 2
Rana ne vish diya, mano amrit piya
Meera sagar mein sarita samane lagi
Dukh-e lakhon sahe, mukse govind kahe
Meera govinda gopal-e ganne lagi
Aisi lagi lagan, meera ho gayi magan
Wo to gali-gali hari guna ganne lagi
Mehlo mein pali, ban ke jogun chali
Meera rani divani kahane lagi
Aisi lagi lagan, meera ho gayi magan - 3
One of the poem of Sant Mirabai
Aisi Lagi Lagan, Meera Ho Gai Magan ...
Aisi lagi lagan, meera ho gayi magan
Wo to gali-gali hari guna ganne lagi
Mehlo mein pali, ban ke jogun chali
Meera rani divani kahane lagi
Aisi lagi lagan, meera ho gayi magan - 2
Koi roke nahi, koi toke nahi
Meera govinda gopal-e ganne lagi
Baithi on ke sang, rangi mohan ke rang
Meera premi pritam ko manane lagi
Aisi lagi lagan, meera ho gayi magan
Wo to gali-gali hari guna ganne lagi
Mehlo mein pali, ban ke jogun chali
Meera rani divani kahane lagi
Aisi lagi lagan, meera ho gayi magan - 2
Rana ne vish diya, mano amrit piya
Meera sagar mein sarita samane lagi
Dukh-e lakhon sahe, mukse govind kahe
Meera govinda gopal-e ganne lagi
Aisi lagi lagan, meera ho gayi magan
Wo to gali-gali hari guna ganne lagi
Mehlo mein pali, ban ke jogun chali
Meera rani divani kahane lagi
Aisi lagi lagan, meera ho gayi magan - 3
“Mira’s songs infuse faith, courage, devotion and love of God in the minds of the readers. They inspire the aspirants to take to the path of devotion and they produce in them a marvellous thrill and a melting of the heart.”
Her devotion and spiritual magnetism were infectious. She inspired many to follow the path of Vaishnavism. As Swami Sivananda stated:
“Mira wafted the fragrance of devotion far and wide. Those who came in contact with her were affected by her strong current of Prem. Mira was like Lord Gauranga. She was an embodiment of love and innocence. Her heart was the temple of devotion. Her face was the lotus-flower of Prem. There was kindness in her look, love in her talk, joy in her discourses, power in her speech and fervour in her songs.”
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A repentant Kumbha came to Vrindavan to see Meera and prayed that he may be forgiven for all his previous wrongs and cruel deeds. He begged that Meera return to the kingdom and assume her role as the queen once more. Meera said to Rana that Krushna is the one and only King and my life belongs to him. The Kumbha Rana, for the first time, truly understood Meera’s exalted state of mind and prostrated before her in reverence. He then promptly left Vrindavan a changed soul.
Even learned Sadhus would come to her for inspiration. There is a story of one respected Spiritual Master, who refused to speak to Sant Mirabai because she was a woman. Sant Mirabai replied there was only 1 real man in Brindaban, Shri Krushna; everyone else was a Gopi of Krushna. On hearing this the Spiritual teacher accepted the wisdom of Sant Mirabai and agreed to talk to her.
Meera’s fame spread far and wide. She was immersed in satsang day in and out. At the request of Kumbha Rana, Meera returned to Mewar and Kumbha agreed to her request that she would reside in the temple of Krushna but would not restrict her movements and wanderings. From Mewar, she once again returned to Brindavan, and then went on to Dwaraka. The King went with her.
Sant Mirabai's union with Shri Krushna
On Krushna’s Janmashtami at the temple of Krushna. There was much happiness all around in the abode of the Lord. The light of the lamps, the sound of the bhajans and the energy from the devotees’ ecstasy were filling the air. With Tamburi in one hand and cymbals or chipla in the other, the great tapasvini was singing ecstatically with her Gopala smiling in front of her closed eyes. Meera stood up and danced with her song ‘Mere Janama Maran ke sathee’, and when the song ended, Kumbha gently approached her and requested her to come back. Meera said, ‘Ranaji, the body is yours and you are a great devotee, but my mind, emotions and the soul are all His. I do not know what use I am to you in this state of mind’.
Kumbha was moved and he started singing with her in unison. Meera rose up abruptly, stumbled and fell at the flowers on the feet of Giridhari. ‘Oh, Giridhari, are you calling me, I am coming’. Whilst Kumbha and the rest were watching in awe, there was a flash of lightning which enveloped Meera and the sanctum doors closed on their own. When the doors opened again, only Meera’s saree was enveloping Shri Krushna’s idol and her voice and the flute accompaniment were the only sounds that could be heard.
It is said that in her death she melted into the heart of Krushna. Shri Krushna appeared in his subtle form and was so pleased with his dearest devotee that He opened up his heart centre and Sant Mirabai entered leaving her body whilst in the highest state of Krushna consciousness.
So many princesses and queens have come and gone. So many princesses and queens have appeared on the stage of this world and vanished. How is it that the queen of Chittor alone is still remembered? Is this on account of her beauty? Is this on account of her poetic skill? No. It is on account of her renunciation, single-minded devotion to Shri Krushna and the self-realization she attained.
She conversed with Krushna. She ate with Krushna, her Beloved. She drank the Krushna-premarasa. She sang from the core of her heart about her unique spiritual experiences. She was indeed one of the foremost embodiments of Premabhakthi that ever walked on earth.
Sant Mirabai was a devotee of the highest order. She was immune to the criticism and suffering of the world. She was born a princess but forsook the pleasures of a palace for begging on the streets of Brindaban. She lived during a time of war and spiritual decline, but her life offered a shining example of the purest devotion. Many were inspired by her infectious devotion and spontaneous love for Shri Krushna. Sant Mirabai showed how a seeker could attain union with God, only through love. Her only message was that Krushna was her all.
My Beloved dwells in my heart,
I have actually seen that Abode of Joy.
Mira's Lord is Hari, the Indestructible.
My Lord, I have taken refuge with Thee,
Thy slave.
I have actually seen that Abode of Joy.
Mira's Lord is Hari, the Indestructible.
My Lord, I have taken refuge with Thee,
Thy slave.
Source: Chittorgarh.com and www.biographyonline.net/spiritual/Sant Mirabai.html
Religious Preacher brimming with Radiant thoughts: Swami Vivekananda
 Swami Vivekanand |
Index
- Introduction
- Birth, Childhood and Education
- Meeting his Guru and accepting Sanyas
- Commencement of Preaching : Establishment of Ramkrishna Mission
- Swami Vivekananda shines at the World Parliament of Religions
Introduction
Hindu Dharma has a glorious past of great Saints and Sages. Several Saints ascended to the state of Guru and showed the path of God realisation to many. They also taught spirituality to the society through their conduct and actions. Their mission was not just limited to spirituality but they also did substantial work for the defence of nation whenever it was in difficulties. Some of the Saints travelled all over the world and disseminated the spiritual knowledge of Bharat there without any personal expectations. Millions of people abroad are getting benefit of that. For last lakhs of years, the Sages took tremendous efforts to preserve the Vedic Knowledge which is the pride of Bharat. They also created many subjects connected with the human life and made it easy. The most important thing however is that the Saints of Bharat have donated the world the tradition of Guru-disciple.
The current scene however is different. The cricketers, movie heroes and heroines have become the ideals of Hindus. Also the two vices of selfishness and narrow mindedness have become dominant in Hindus which is causing lot of harm to Hindu society. Under such circumstances it has become essential to study and follow the life of Saints who have imparted the teaching of sacrifice, love. Devotion to Righteousness, Devotion towards Nation, helping the society and Kshtradharma ( duty of a warrior). We are hereby publishing the matter related to them so that people should come to know about such great Saints. We pray at the feet of God that let Hindus get the inspiration to study and follow their biography and teachings.
Birth, Childhood and Education
Swami Vivekanand's original name was Narendranath. He was born on 12th January, 1863 at Kolkata (Swamiji's Jayanti i.e. birth anniversary is celebrated as the 'International Youth Day'). Right from childhood, two aspects of his behavior could clearly be noticed. One was his devout and compassionate nature and the other was his readiness to perform any act of courage. Since his whole family was spiritually inclined, he received an appropriate religious upbringing.Swami Vivekananda was admitted to the school founded by Mr. Ishwarchandra Vidyasagar in 1870. While in school he focused both on studies as well as body building. He had great respect for his mother tongue. One such incident was when he had and English language class in school, he said, "I shall not learn the language of the white master." At least for 7 - 8 months he abstained from learning that language. Later he learnt English owing to compulsion. Swami Vivekananda stood first in his matriculate examination and added to the glory of his family and school. Then he joined the Presidency College in Kolkata and completed his M.A. in Philosophy.
Meeting his Guru and accepting Sanyas
Dr. Ramchandra Dutt, a relative of Narendra who had been raised in his house was a disciple of Shri Ramkrishna Paramhansa. He noticed that Narendra was inspired by religious feelings to such an extent that he was contemplating renunciation in his childhood itself. He once told Narendra, “Brother, if your only goal in life is to further the enhancement of our religion, then do not get involved in the Bramho Samaj or others. You go to Dakshineshwari and meet Shri Ramkrishna.” Narendra met Shri Ramkrishna at his neighbor Surendranath’s house itself. Initially for some days Shri Ramkrishna did not allow Narendranath to leave his side even for a moment. He made Narendra sit next to him and gave him much advice & counsel. The two of them would have great discussions when alone.Shri Ramkrishna had decided to give Narendra the responsibility of carrying on his incomplete mission. One day Shri Ramkrishna wrote on a piece of paper, “Narendra will perform the task of enlightening the masses.” Somewhat hesitantly Narendranath replied, “I won’t be able to do all this.” Shri Ramkrishna immediately spoke with great resolve, “What? Won’t be able? Your bones will perform this task?” Later Shri Ramkrishna initiated Narendranath on the path of Sanyas and gave him the name Swami Vivekanand.
Commencement of Preaching : Establishment of Ramkrishna Mission
After Shri Ramkrishna’s Mahasamadhi, Swami Vivekanandaalong with Taraknath, another disciple of Ramkrishna, established the Ramkrishna Mission. It began its activities from a dilapidated building at Varahnagar, near Kolkata. Earlier it was believed that this place was a haunted house. Vivekanandakept Shri Ramkrishna’s mortal ashes and some other objects used by him, at this place. Soon Shri Ramkrishna’s disciples started living there.Swami Vivekananda shines at the World Parliament of Religions
The premonition regarding the visit to Chicago
One night when Swami Vivekananda was half asleep, he saw a miraculous dream. Shri Ramkrishna’s blazing form was moving ahead over the seas and beckoning Swamiji to follow him. Immediately Swamiji opened his eyes. His heart was filled with indescribable ecstasy. At the same time he heard very clearly a divine voice saying, “Go”. Then he resolved to go abroad and completed all arrangements within a day or two.Departure for the World Parliament of Religions
On 31st May, 1893, Swamiji left the Indian shores, aboard the ship, ‘Peninsular’. He reached Vancouver port in Canada on 15th July. From there he travelled by train to the famous city of Chicago in America. He came to know that a World Parliament of Religions was going to be held on 11th September. He did not have the Invite required to participate in this conference. Further even the date to register as a Representative had lapsed. Yet, wherever he went people were attracted to him. On the very first day he met Prof. J.H. Wright, who was teaching Greek at Harward University. The two of them conversed for almost four hours. The professor was so impressed by Swamiji’s talent and intellect that he accepted the responsibility of giving Swamiji admittance to the World Parliament of Religions as a representative.Swami Vivekanandaparticipates at the Chicago Interfaith conference
It must have been the divine plan to allow this saint to introduce the world to the great Hindu Dharma. Swami Vivekanandaproved to be a true representative of Hinduism as he made his fervent appeal for tolerance to the whole world from the dais of the World Parliament of Religions at Chicago on 11th September, 1893. This conference was inaugurated with the Chanting of Hymns by the various religious heads. It was a melodious beginning the conference. On the dais, at the centre, was the religious head of the Roman Catholic Sect of America. Swami Vivekanandawas not the representative of any particular sect. He had arrived at the conference as the representative of the Sanantan Hindu Vaidik Dharma of all Bharatvarsha.The conference was attended by almost 6 to 7 thousand ladies and gentlemen. As per the instructions by the chairperson, each representative on the dais was reading out his pre-prepared speech. Swamiji had not prepared any written speech. Finally he stood up from his seat having sent a silent prayer to his Guru. He addressed the conference with the words, “Sisters and brothers of America”. These words had such miraculous strength in them that those thousands gathered stood up and there was continuous applause. The emotional appeal in those compassionate words had stirred every heart. It was the first time ever that any orator had referred to the whole of mankind as ‘Sisters and brothers’. Further he entranced all present with his brilliant and powerful oration.
Swamiji felt that the Hindu Samaj has the potential to become the spiritual teacher to the world. After centuries someone had again shown to the Hindu society its own wide horizons. Yet Swamiji did not criticise any religion. He did not degrade any religion. He only wiped the dirt that had accumulated on the Hindu Dharma owing to its ill-treatment and affronts at the hands of its invaders. He showed Hindu Dharma its own irradiant self and placed it on the highest pedestal of the World Parliament of Religions. When speaking about Hindusthan, he says that it is a sacred land, a land with a divine purpose. Hindusthan is the abode of spirituality and introspection. Right from the ancient ages, founders of religious tenets were born here. They satiated the scorched earth with the cooling waters of the Eternal truth- Sanatan Satya. It’s the only land where one can experience not only tolerance but also affection for other religions.
Swamiji’s sermons :
Having thus projected Bharat in its deserved glory, he returned back to Kolkata to a grand welcome. ‘The Plan of my movement’, ’Vedant in everyday life of Bharat’, ‘Our duty for the day’, ‘The great sons of Bharat’, ‘ Future of Bharat’ were some of the subjects on which he started delivering lectures. His language at all times remained resplendent throughout all his speeches. His incisive thoughts had a great impact on both Indian as well as foreign minds. He could spread the message of Vedant all around the world. Thus he won for Arya dharma, Arya people and Arya land its rightful prestigious position.‘Real Sanyas is to sacrifice the self for the betterment of others ‘
Though he held a lot of respect for the spiritual heritage of Bharat, he did attack through his speeches its undesirable customs and the abominable caste system. Thus his speeches served as a wakeup call even to the Hindu society. His ardent appeal stuck lightening in the hearts of his dormant countrymen. His natural state of being would have been to meditate on the formless eternal entity i.e. Nirvikar Samadhi. Yet he set aside his own renunciation and thought about the mortal struggles, sorrows and joys of common people; throughout his life he strived for their upliftment. ‘Real Sanyas is to sacrifice the self for the betterment of others’ – he lived this axiom.Maharushi Vyas - A Chiranjeevi
Introduction
Hindu Dharma has a glorious past of great Saints and Sages. Several Saints ascended to the state of Guru and showed the path of God realisation to many. They also taught spirituality to the society through their conduct and actions. Their mission was not just limited to spirituality but they also did substantial work for the defence of nation whenever it was in difficulties. Some of the Saints travelled all over the world and disseminated the spiritual knowledge of Bharat there without any personal expectations. Millions of people abroad are getting benefit of that. For last lakhs of years, the Sages took tremendous efforts to preserve the Vedic Knowledge which is the pride of Bharat. They also created many subjects connected with the human life and made it easy. The most important thing however is that the Saints of Bharat have donated the world the tradition of Guru-disciple.
The current scene however is different. The cricketers, movie heroes and heroines have become the ideals of Hindus. Also the two vices of selfishness and narrow mindedness have become dominant in Hindus which is causing lot of harm to Hindu society. Under such circumstances it has become essential to study and follow the life of Saints who have imparted the teaching of sacrifice, love. devotion to righteousness, devotion to nation, helping the society and kashtradharma( duty of a warrior). We are hereby publishing the matter related to them so that people should come to know about such great Saints. We pray at the feet of God that let Hindus get the inspiration to study and follow their biography and teachings.
Maharushi Vyas
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Jayanti
Vaishakh Shukla Trayodashi, Kaliyug Varsh 5110
Honour of being equal to Vishnu
Vyasaya Vishnu Roopaya, Vyasa Roopaya Vishnave |
Namove Bhrama Nithaye, Vasishtaya Namo Namaha:||
Namove Bhrama Nithaye, Vasishtaya Namo Namaha:||
Meaning: Salutation to Vyas who is in the form of Vishnu and Vishnu who is in the form of Vyas and one who is the treasure house of the Vedas. Salutation to one who was born in the noble family of Vasishta. The honour of being equal to Vishnu belonged to Maharushi Vyas.
Work of Maharushi Vyas
In ancient days, our forefathers, the Rushis of Aryavarta, went to the forest to do Tapasya during the four months following Vyas Pournima - a particular and important day in the Hindu calendar. On this memorable day, Vyas, began to write his Brahma Sutras.
He studied the Shastras under Sages Sanaka and Sanandana and others. He arranged the Vedas for the good of mankind and wrote the BrahmaSutras for the quick and easy understanding of the Srutis; He also wrote the Mahabharata to enable women, shudras and other people of lesser intellect to understand the highest knowledge in the easiest way. Vyas wrote the eighteen Purans and established the system of teaching them through Upakhyanas or discourses. In this way, He established the three paths, viz., Karma, Upasana and Jnana. Vyas' last work was the Bhagavat which He undertook at the instance of Devrushi Narad, who once came to Him and advised Him to write it as, without it, His goal in life would not be reached.
Writing of the world's longest epic - Mahabharat
Maharushi Vyas knows the secret of all Creation. His vast knowledge of the past, present and future made Him apt to author the Mahabharat, the greatest epic in the Hindu scriptures. As Vyas knew all about prayers, Karma, Vedas, practice of asceticism and yog, Dharma (Religion and duty), Artha (material wealth) and Kama (desire), Shastras and the society, He put all this knowledge in the Mahabharat.
Vyas wanted someone to write the epic as He spoke the Shlokas to be included in the epic. So He went to Brahma and requested Him to provide Him a writer who would pen the epic. Brahma told Vyas that He should ask Ganapati to write the epic for Him. Ganapati agreed to write but on the condition that Vyas would not stop dictating even for a minute. Vyas also laid down His condition, "Whatever I say should be written only after comprehending its meaning thoroughly, not blindly scribbled." Thus, Maharushi Vyas recited the Mahabharat, which has more than one lakh verses, without stopping even once, in order to fulfill Lord Ganapati's condition!
Lord Ganapati had a sharp intellect. As Vyas kept reciting, He kept comprehending the meaning and writing it down. Vyas had no time to think. But He too was clever; when He needed time to mentally organise the next verse, He would recite a difficult verse, which could have two or three interpretations and hence, was difficult to comprehend at once. This would force Lord Ganapati to stop and ponder over its meaning and this gave Vyas the time to mentally compose the next few verses. In this manner the Mahabharat was recited by Vyas and written by Ganapati. That which is not found in the Mahabharat, is not found anywhere else in the world.
The world has nothing additional to speak of!
All that is written in this world is the uttering of Vyas; that is why it is said,
(Meaning - That which is spoken by the world, is nothing but the 'left-overs' of Vyas) - Gurudev Dr. Kate Swamiji.
Vyas is beyond Pravrutti and Nivrutti
'Vyas' is the line joining the centre point of a circular object to the circumference on both the sides. 'Vyas' brings about a division of the circular wheel of Creation. Maharushi Vyas touches both sides - these two sides are 'Pravrutti' and 'Nivrutti'; and yet, He remains unbound by them - this is the reason He is known as 'Vyas'.
- Shankaracharya, Karveerpeeth, Kolhapur.
- Shankaracharya, Karveerpeeth, Kolhapur.
Maharushi Vyas - A Chiranjeevi
Vyas is considered by all Hindus as a Chiranjeevi - one who is still living and roaming throughout the world for the well-being of His devotees. It is said that He appears to the true and the faithful. Thus, in short, Vyas lives for the welfare of the world. Let us pray for His blessings on us all and on the whole world!
(Compiled by: Ms. Nandita Verma, Sanatan's Ramnathi Ashram, Goa.)
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