ராதே கிருஷ்ணா 22-10-2014

UPADESA SAHASRI | AMOETD || I.I.6 || SERIES

July 02, 2014 | 0 Likes |

COMPLETE AMOETD SERIES ➤➤

UPADESA SAHASRI | AMOETD || I.I.6 || COMPLETE SERIES

UPADESA SAHASRI | SEL001 | SRI ADI SANKARACARYA

30 Essential Upanisad & Gita Commentaries of Sankaracarya ,
" Selected " by Sankaracarya in UPADESA SAHASRI I.I.6-8

|| A METHOD OF ENLIGHTENING THE DISCIPLE || I.I.6 ||

6 . The teacher is one who is endowed with the power of furnishing arguments pro and con , of understanding questions ( put by the disciple ) and remembering them ( so as to answer ) , who possesses tranquillity , self-control , compassion and a desire to help others , who is versed ( through instructions traditionally handed down ) in the scriptures and unattached to enjoyments both seen ( ie , both here and hereafter ) and unseen , who has renounced the means to all kinds of actions , who is a KNOWER OF BRAHMAN AND IS ESTABLISHED IN IT , is never a transgressor of the rules of conduct , and who is devoid of shortcomings such as ostentation , pride , deceit , cunning , jugglery , jealousy , falsehood , egotism and attachment .

The teacher has the sole aim of helping others and a desire to impart the KNOWLEDGE OF BRAHMAN only .

One should first of all teach the Sruti texts establishing the oneness of the Self with BRAHMAN such as :

" My child , in the beginning it ( the Universe ) was Existence only , one alone without a second " ( 01 ) ,
" Where one sees nothing else " ( 02 ) ,
" All this is but the Self " ( 03 ) ,
" In the beginning all this was but the one Self " ( 04 ) ,
" All this is verily Brahman " ( 05 ) .

➤ NOTES | LINKS TO BHASYA OF SRI SANKARACARYA :

( 01 ) . ChU 6.2.1 | Read ➤➤
( http://www.satyavedism.com/shankara/amoetd/01/ )
( 02 ) . ChU 7.24.1 | Read ➤➤
( http://www.satyavedism.com/shankara/amoetd/02/ )
( 03 ) . ChU 7.25.2 | Read ➤➤
( http://www.satyavedism.com/shankara/amoetd/03/ )
( 04 ) . AiU 1.1.1 | Read ➤➤
( http://www.satyavedism.com/shankara/amoetd/04/ )
( 05 ) . ChU 3.14.1 | Read ➤➤
( http://www.satyavedism.com/shankara/amoetd/05/ )

|| A METHOD OF ENLIGHTENING THE DISCIPLE || I.I.7-8 ||

7-8 . After teaching these one should teach the definition of BRAHMAN through such Sruti texts as :

" The Self , devoid of sins " ( 06 ) ,
" The Brahman that is immediate and direct " ( 07 ) ,
" That which is beyond hunger and thirst " ( 08 ) ,
" Not-this , not-this " ( 09 ) ,
" Neither gross nor subtle " ( 10 ) ,
" This Self is not-this " ( 11 ) ,
" It is the Seer Itself unseen " ( 12 ) ,
" Knowledge-Bliss " ( 13 ) ,
" Existence-Knowledge-Infinite " ( 14 ) ,
" Imperceptible , bodiless " ( 15 ) ,
" That great unborn Self " ( 16 ) ,
" Without the vital force and the mind " ( 17 ) ,
" Unborn , comprising the interior and exterior " ( 18 ) ,
" Consisting of knowledge only " ( 19 ) ,
" Without interior or exterior " ( 20 ) ,
" It is verily beyond what is known as also what is unknown " ( 21 ) ,
" Called Akasha ( the self-effulgent One ) " ( 22 ) ,

And also through such Smriti texts , as the following :

" It is neither born nor dies " ( 23 ) ,
" It is not affected by anybody's sins " ( 24 ) ,
" Just as air is always in the ether " ( 25 ) ,
" The individual Self should be regarded as the Universal one " ( 26 ) ,
" It is called neither existent nor nonexistent " ( 27 ) ,
" As the Self is beginningless and devoid of qualities " ( 28 ) ,
" The same in all beings " ( 29 ) ,
" The Supreme Being is different " ( 30 ) ;

— all these support the definition given by the Srutis and prove that the innermost Self is beyond transmigratory existence and that it is not different from BRAHMAN , the all-comprehensive principle .

➤ NOTES | LINKS TO BHASYA OF SRI SANKARACARYA :

( 06 ) . ChU 8.7.1 | Read ➤➤
( http://www.satyavedism.com/shankara/amoetd/06/ )
( 07 ) . BrU 3.4.1 | Read ➤➤
( http://www.satyavedism.com/shankara/amoetd/07/ )
( 08 ) . BrU 3.5.1 | Read ➤➤
( http://www.satyavedism.com/shankara/amoetd/08/ )
( 09 ) . BrU 2.3.6 | Read ➤➤
( http://www.satyavedism.com/shankara/amoetd/09/ )
( 10 ) . BrU 3.8.8 | Read ➤➤
( http://www.satyavedism.com/shankara/amoetd/10/ )
( 11 ) . BrU 3.9.26 | Read ➤➤
( http://www.satyavedism.com/shankara/amoetd/11/ )
( 12 ) . BrU 3.8.11 | Read ➤➤
( http://www.satyavedism.com/shankara/amoetd/12/ )
( 13 ) . BrU 3.9.28 | Read ➤➤
( http://www.satyavedism.com/shankara/amoetd/13/ )
( 14 ) . TaiU 2.1.1 | PT 1 | Read ➤➤
( http://www.satyavedism.com/shankara/amoetd/14/1/ )
( 14 ) . TaiU 2.1.1 | PT 2 | Read ➤➤
( http://www.satyavedism.com/shankara/amoetd/14/2/ )
( 15 ) . TaiU 2.7 | Read ➤➤
( http://www.satyavedism.com/shankara/amoetd/15/ )
( 16 ) . BrU 4.4.22 | PT 1 | Read ➤➤
( http://www.satyavedism.com/shankara/amoetd/16/1/ )
( 16 ) . BrU 4.4.22 | PT 2 | Read ➤➤
( http://www.satyavedism.com/shankara/amoetd/16/2/ )
( 17 ) . MuU 2.1.2 | Read ➤➤
( http://www.satyavedism.com/shankara/amoetd/17/ )
( 18 ) . MuU 2.1.2 | Read ➤➤
( http://www.satyavedism.com/shankara/amoetd/18/ )
( 19 ) . BrU 2.4.12 | Read ➤➤
( http://www.satyavedism.com/shankara/amoetd/19/ )
( 20 ) . BrU 2.5.19 | Read ➤➤
( http://www.satyavedism.com/shankara/amoetd/20/ )
( 21 ) . KeU 1.4 [ +1.3 ] | Read ➤➤
( http://www.satyavedism.com/shankara/amoetd/21/ )
( 22 ) . ChU 8.14.1 | Read ➤➤
( http://www.satyavedism.com/shankara/amoetd/22/ )
( 23 ) . BhG 2.20 | Read ➤➤
( http://www.satyavedism.com/shankara/amoetd/23/ )
( 24 ) . BhG 5.15 | Read ➤➤
( http://www.satyavedism.com/shankara/amoetd/24/ )
( 25 ) . BhG 9.6 | Read ➤➤
( http://www.satyavedism.com/shankara/amoetd/25/ )
( 26 ) . BhG 13.2 | PT 1 | Read ➤➤
http://www.satyavedism.com/shankara/amoetd/26/1/ )
( 26 ) . BhG 13.2 | PT 2 | Read ➤➤
( http://www.satyavedism.com/shankara/amoetd/26/2/ )
( 26 ) . BhG 13.2 | PT 3 | Read ➤➤
( http://www.satyavedism.com/shankara/amoetd/26/3/ )
( 27 ) . BhG 13.12 | Read ➤➤
( http://www.satyavedism.com/shankara/amoetd/27/ )
( 28 ) . BhG 13.31 | Read ➤➤
( http://www.satyavedism.com/shankara/amoetd/28/ )
( 29 ) . BhG 13.27 | Read ➤➤
( http://www.satyavedism.com/shankara/amoetd/29/ )
( 30 ) . BhG 15.17 | Read ➤➤
( http://www.satyavedism.com/shankara/amoetd/30/ )

|| UPADESA SAHASRI : A METHOD OF ENLIGHTENING THE DISCIPLE || I.I.6 || COMPLETE AMOETD SERIES ➤➤ |INTRODUCTION ➤➤ ||

|| THIS SCRIPTURE SERIES SOURCE || ➤

|| 1 || http://www.SATYAVEDISM.com ||
|| 2 || http://bit.ly/SRIADISHANKARA ||

http://www.SATYAVEDISM.com/shankara/amoetd/

SOURCE | SATYAVEDISM.COM

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UPADESA SAHASRI | AMOETD || I.I.6 || SERIES

UPADESA SAHASRI | AMOETD || I.I.6 || SERIES || A METHOD OF ENLIGHTENING THE DISCIPLE || 30 Essential Upanisad & Gita Commentaries of Sankaracarya , " Selected " by Sankaracarya in UPADESA SAHASRI I.I.6-8